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Shiva Purana — Rudra Samhita, Shloka 23

द्वारपाल-गणेशसंवादः / The Dialogue at the Gate: Gaṇeśa and Śiva’s Gaṇas

ब्रह्मोवाच । ततश्शंभुगणास्सर्वे शिवं दूरे व्यवस्थितम् । क्रोशमात्रं तु कैलासाद्गत्वा ते च तथाब्रुवन्

brahmovāca | tataśśaṃbhugaṇāssarve śivaṃ dūre vyavasthitam | krośamātraṃ tu kailāsādgatvā te ca tathābruvan

Brahmā dijo: Entonces todas las huestes de Śambhu, tras avanzar desde Kailāsa cerca de un krośa, hallaron a Śiva apostado a lo lejos; y acercándose, le hablaron de ese modo.

ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन्/ब्रह्मा (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उवाचsaid
उवाच:
Kriyā (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (perfect), परस्मैपद, प्रथम-पुरुष, एकवचन
ततःthen
ततः:
Kālādhi karaṇa (कालाधिकरण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; तसिल्-प्रत्ययान्त (ablatival adverb) ‘then/from there’
शम्भु-गणाःŚambhu’s attendants
शम्भु-गणाः:
Karta (कर्ता)
TypeNoun
Rootशम्भु (प्रातिपदिक) + गण (प्रातिपदिक)
Formतत्पुरुष-समास (षष्ठी-तत्पुरुष: ‘शम्भोः गणाः’); पुंलिङ्ग, प्रथमा, बहुवचन
सर्वेall
सर्वे:
Karta (कर्ता)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण
शिवम्Śiva
शिवम्:
Karma (कर्म)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन
दूरेfar away
दूरे:
Deśādhikaraṇa (देशाधिकरण)
TypeIndeclinable
Rootदूर (प्रातिपदिक)
Formअव्ययीभाववत् प्रयोग; सप्तमी-एकवचनरूपेण क्रियाविशेषण (locative used adverbially) ‘at a distance’
व्यवस्थितम्standing/positioned
व्यवस्थितम्:
Karma (कर्म)
TypeVerb
Rootवि + अव + स्था (धातु)
Formक्त-प्रत्यय (past passive participle), पुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; शिवम् इति विशेषण
क्रोश-मात्रम्a krośa’s distance (only)
क्रोश-मात्रम्:
Karma (कर्म)
TypeNoun
Rootक्रोश (प्रातिपदिक) + मात्र (प्रातिपदिक)
Formतत्पुरुष-समास; नपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; परिमाणवाचक (measure)
तुbut/indeed
तु:
Sambandha/Avadhāraṇa (सम्बन्ध/अवधारण)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; निपात (particle)
कैलासात्from Kailāsa
कैलासात्:
Apādāna (अपादान)
TypeNoun
Rootकैलास (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी-विभक्ति (अपादान), एकवचन
गत्वाhaving gone
गत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootगम् (धातु)
Formक्त्वान्त-अव्ययकृदन्त (gerund), ‘having gone’
तेthey
ते:
Karta (कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; सर्वनाम
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थ निपात (conjunction)
तथाthus
तथा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (manner adverb) ‘thus/so’
अब्रुवन्spoke
अब्रुवन्:
Kriyā (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलङ्-लकार (imperfect/past), परस्मैपद, प्रथम-पुरुष, बहुवचन

Brahma

Tattva Level: pati

Shiva Form: Mahādeva

Jyotirlinga: Kedāranātha

Sthala Purana: Kailāsa/Himālaya setting evokes the Kedāra-kṣetra imagination: Śiva abiding in the high Himalaya, approached by devotees/hosts; the verse itself narrates distance from Kailāsa rather than a liṅga-manifestation episode.

Significance: Approach to Śiva in the Himālaya symbolizes arduous ascent of the bound soul toward the Lord; pilgrimage grants purification and steadiness in dharma.

S
Shiva
S
Shambhu Ganas
K
Kailasa

FAQs

It highlights maryādā (reverent protocol) in approaching Pati (Śiva): even His own gaṇas keep a respectful distance and then speak—teaching that devotion is guided by humility, order, and awareness of Śiva’s transcendent majesty.

The scene emphasizes Saguna Śiva—Śiva as personally present, approachable, and responsive to devotees. In Liṅga worship too, the devotee ‘approaches’ with inner and outer purity, then offers prayer and request with restraint and devotion.

A practical takeaway is disciplined approach (upacāra): begin japa of the Pañcākṣarī (“Om Namaḥ Śivāya”), steady the mind, and then offer prayer—mirroring the gaṇas’ orderly movement and respectful address to Śiva.