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Shloka 59

प्रणवमहिमा — The Greatness of the Praṇava (Om) as Śiva

गुरोः समीपं गत्वाथ दण्डवत्प्रणमेत्त्रयम् । समुत्थाय ततस्तिष्ठेद्गुरुपादसमीपतः

guroḥ samīpaṃ gatvātha daṇḍavatpraṇamettrayam | samutthāya tatastiṣṭhedgurupādasamīpataḥ

Habiéndose acercado al Gurú, debe postrarse por completo como un bastón (daṇḍavat) tres veces. Luego, al incorporarse, debe permanecer de pie cerca de los pies del Gurú.

guroḥof the guru
guroḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootguru (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Singular
samīpamnear (to the presence)
samīpam:
Karma/Gati (कर्म/गति)
TypeNoun
Rootsamīpa (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; used as goal
gatvāhaving gone
gatvā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootgam (धातु)
FormAbsolutive/Gerund (क्त्वान्त), having gone
athathen
atha:
Anantarya (अनन्तर्य)
TypeIndeclinable
Rootatha (अव्यय)
FormAvyaya; sequential particle (अनन्तरार्थक)
daṇḍavatlike a staff (prostrating fully)
daṇḍavat:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootdaṇḍavat (अव्यय/तद्धित)
FormAvyaya; manner adverb (रीत्यर्थक): 'like a staff'
praṇametshould bow/prostrate
praṇamet:
Kriyā (क्रिया)
TypeVerb
Rootpra-ṇam (धातु)
FormOptative (विधिलिङ्), 3rd person, Singular, Parasmaipada
trayamthree times / a triad
trayam:
Karma (कर्म)
TypeNoun
Roottraya (प्रातिपदिक)
FormNeuter, Accusative (2nd/द्वितीया), Singular; numeral used as object
samutthāyahaving stood up
samutthāya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootsam-ut-thā (धातु)
FormAbsolutive/Gerund (क्त्वान्त), having risen
tataḥthen
tataḥ:
Kāla/Anantarya (काल/अनन्तर्य)
TypeIndeclinable
Roottatas (अव्यय-प्रातिपदिक)
FormAvyaya; adverb of sequence
tiṣṭhetshould stand
tiṣṭhet:
Kriyā (क्रिया)
TypeVerb
Rootsthā (धातु)
FormOptative (विधिलिङ्), 3rd person, Singular, Parasmaipada
guru-pāda-samīpataḥnear the guru's feet
guru-pāda-samīpataḥ:
Deśa (देश)
TypeIndeclinable
Rootguru (प्रातिपदिक) + pāda (प्रातिपदिक) + samīpatas (अव्यय-प्रातिपदिक)
FormAvyaya; ablatival adverb (तसिल्): 'from/at the vicinity of the guru's feet'

Suta Goswami

Tattva Level: pashu

Shiva Form: Dakṣiṇāmūrti

Role: teaching

S
Shiva

FAQs

It teaches vinaya (humility) and śaraṇāgati (surrender): the seeker approaches the Guru with total reverence, which purifies ego—the primary pasha (bond) obstructing Shiva-realization.

In Shaiva practice, the Guru transmits right understanding and method for Linga/Saguna Shiva worship; honoring the Guru’s feet is honoring the channel through which Shiva’s grace and correct ritual-jñāna flow.

A concrete practice is daṇḍavat praṇāma with focused remembrance of Shiva and then standing attentively near the Guru for instruction—an inner discipline that supports mantra-japa (such as the Panchakshara) and regulated worship.