Shloka 48
मुक्तयतिदेहसंस्काररहस्यं — The Esoteric Rites for the Bodies of Liberated Ascetics
ओंमाद्यैः पंचभिर्ब्रह्ममंत्रैस्सद्यादिभिः क्र्मात् । सुगंधकुसुमैर्माल्यैरलंकुर्य्याद्रथं च तम्
oṃmādyaiḥ paṃcabhirbrahmamaṃtraissadyādibhiḥ krmāt | sugaṃdhakusumairmālyairalaṃkuryyādrathaṃ ca tam
Comenzando con el sagrado «Om», debe consagrarse, en el debido orden, con los cinco mantras de Brahmā, como el de Sadyojāta. Luego ha de adornarse ese carro con flores fragantes y guirnaldas.
Suta Goswami (narrating the Kailasa Samhita account to the sages, describing ritual procedure)
Tattva Level: pasha
Shiva Form: Sadyojāta
Mantra: oṃ … sadyojātādi-pañca-brahma-mantrāḥ (Sadyojāta, Vāmadeva, Aghora, Tatpuruṣa, Īśāna)
Offering: pushpa
FAQs
It teaches that Shiva-puja should be both inwardly sanctified by mantra (beginning with Om and the five Brahma-mantras) and outwardly expressed through reverent offerings like fragrant flowers—uniting disciplined ritual with devotion.
The Panchabrahma mantras are traditionally connected with Shiva’s manifest (saguṇa) worship and consecration rites; adorning the chariot reflects honoring Shiva’s presence through sacred form, procession, and ceremonial upacāras.
It suggests a sequential mantra-nyāsa/abhimantraṇa beginning with Om and the Panchabrahma (Sadyojāta etc.), followed by devotional decoration with flowers and garlands—emphasizing mantra-discipline alongside bhakti.