Shloka 9
गजाननपूजा तथा औपासन-होमविधिः
Worship of Gajānana and the Procedure of Aupāsana-Homa
श्रपयित्वा चरुन्तस्मिन्समिदन्नाज्यभेदतः । जुहुयाद्रौद्रसूक्तेन सद्योजातादि पञ्चभिः
śrapayitvā caruntasminsamidannājyabhedataḥ | juhuyādraudrasūktena sadyojātādi pañcabhiḥ
Habiendo cocido el caru, ofrézcase luego en el fuego sagrado, con leños de samidh, granos y ghee en sus porciones debidas; y hágase el homa con el Raudra Sūkta y con los cinco mantras que comienzan con Sadyojāta. Así, por mantra y ofrenda, el rito se vuelve medio directo para invocar la presencia benigna de Śiva.
Suta Goswami (narrating Shiva’s ritual procedure as taught in the Kailāsa tradition)
Tattva Level: pati
Shiva Form: Rudra
Mantra: रौद्रसूक्तेन सद्योजातादि पञ्चभिः
Type: rudram
FAQs
It teaches that disciplined offering (homa) united with Śiva-mantra—especially the Raudra Sūkta and the five Sadyojātaādi mantras—purifies the worshipper and invites Śiva’s grace, making external ritual a vehicle for inner surrender.
The homa is a Saguna mode of worship: through fire, offerings, and specific Rudra-mantras, the devotee approaches Śiva in manifest, mantra-embodied form—aligned with Linga-oriented devotion and temple/household rites.
It prescribes a Rudra-homa: cook the caru, then offer oblations with samid, grain, and ghee while reciting the Raudra Sūkta and the five Panchabrahma mantras beginning with Sadyojāta—keeping the mind steady on Śiva as the indwelling Lord (Pati).