Shloka 53
विभीषणागमनम्
Vibhīṣaṇa’s Arrival and the Debate on Refuge
अर्थानर्थनिमित्तंहियदुक्तंसचिवैस्तव ।तत्रदोषंप्रपश्यामिक्रियानह्युपपद्यते ।।6.17.53।।
arthānarthanimittaṃ hi yad uktaṃ sacivais tava | tatra doṣaṃ prapaśyāmi kriyā na hy upapadyate || 6.17.53 ||
En cuanto a lo que han dicho tus consejeros—decidir según el beneficio o el daño previstos—veo allí un defecto, pues tal proceder no puede llevarse a cabo debidamente.
"Your counsellors have said that after judging good or bad qualities we should accept or reject Vibheeshana. I see a flaw in that statement as such action would not arise."
FAQs
Dharma is not only right intention but workable right action: policies must be ethically sound and practically implementable.
Hanumān begins to point out a problem in the earlier advice given about how to judge Vibhīṣaṇa.
Analytical clarity—Hanumān combines moral intent with attention to feasibility.