शुनश्शेफरक्षा–विश्वामित्रशापः
Sunassepha’s Rescue and Visvamitra’s Curse
सर्वे सुकृतकर्माणस्सर्वे धर्मपरायणा: ।पशुभूता नरेन्द्रस्य तृप्तिमग्ने: प्रयच्छत ।।।।
sarve sukṛtakarmāṇaḥ sarve dharmaparāyaṇāḥ | paśubhūtā narendrasya tṛptim agneḥ prayacchata ||
Todos vosotros sois hacedores de mérito, todos estáis consagrados al dharma. Convertíos en las víctimas del sacrificio del rey y otorgad a Agni plena satisfacción.
Engaged in the observance of righteousness, all of you have done virtuous deeds. By becoming sacrificial animals for the king, you may satisfy Agni.
It frames dharma as self-offering for a perceived higher order (yajña), yet invites ethical scrutiny about coercion and the legitimacy of substituting persons as victims.
The speaker exhorts his sons to become sacrificial substitutes to satisfy Agni and enable the king’s rite.
Self-sacrifice (tyāga) is praised rhetorically, though the narrative context problematizes it as an imposed demand rather than voluntary compassion.