HomeRamayanaBala KandaSarga 17Shloka 13

Shloka 13

रूपद्रविणसम्पन्नावश्विनौ रूपसम्मतौ।मैन्दं च द्विविदं चैव जनयामासतुस्स्वयम्।।।।

rūpa-draviṇa-sampannau aśvinau rūpa-sammatau | maindaṃ ca dvividaṃ caiva janayāmāsatus svayam ||

Los Aśvins, colmados de belleza y riqueza, y celebrados por su hermosura, engendraron por sí mismos a Mainda y a Dvivida.

रूपद्रविणसम्पन्नौendowed with beauty and wealth
रूपद्रविणसम्पन्नौ:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Rootरूप (प्रातिपदिक) + द्रविण (प्रातिपदिक) + सम्पन्न (कृदन्त; √पद्/सम्+पद्)
Formप्रथमा, द्विवचन; पुंलिङ्ग; विशेषण; समासः (रूपं च द्रविणं च तेन सम्पन्नौ) बहुपद-तत्पुरुष; Nominative dual masculine adjective
अश्विनौthe two Aśvins
अश्विनौ:
Karta (कर्ता)
TypeNoun
Rootअश्विन् (प्रातिपदिक)
Formप्रथमा, द्विवचन; पुंलिङ्ग; देवतानाम; Nominative dual
रूपसम्मतौesteemed for (their) beauty
रूपसम्मतौ:
Karta-anvaya (कर्ता-विशेषण)
TypeAdjective
Rootरूप (प्रातिपदिक) + सम्मत (कृदन्त; √मन् with सम्)
Formप्रथमा, द्विवचन; पुंलिङ्ग; विशेषण; समासः (रूपेण सम्मतौ) तृतीया-तत्पुरुष; Nominative dual masculine adjective
मैन्दम्Mainda
मैन्दम्:
Karma (कर्म)
TypeNoun
Rootमैन्द (प्रातिपदिक)
Formद्वितीया, एकवचन; पुंलिङ्ग; व्यक्तिनाम; Accusative singular
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय/ conjunction
द्विविदम्Dvivida
द्विविदम्:
Karma (कर्म)
TypeNoun
Rootद्विविद (प्रातिपदिक)
Formद्वितीया, एकवचन; पुंलिङ्ग; व्यक्तिनाम; Accusative singular
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चय
एवindeed
एव:
Avadharana (अवधारण)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण/particle (emphasis)
जनयामासतुःbegot (the two begot)
जनयामासतुः:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु)
Formलिट् (Perfect/लिट्), प्रथमपुरुष, द्विवचन; परस्मैपद; periphrastic perfect (आमास)
स्वयम्themselves
स्वयम्:
Karta-viseshana (कर्ता-विशेषण)
TypeIndeclinable
Rootस्वयम् (अव्यय)
Formअव्यय; आत्मार्थ/ adverb ‘themselves’

Aswini devatas, endowed with wealth and beauty, procreated Mainda and Dwivida who were highly esteemed for their beauty.

A
Aśvinau (Aśvin twins)
M
Mainda
D
Dvivida

FAQs

Dharma is aided by well-endowed allies: the text frames beauty and prosperity as constructive when aligned with righteous duty.

The catalogue of divine progenitors continues, attributing prominent Vānara figures to specific gods.

Sampatti (endowment/prosperity) joined with excellence—resources meant to be used responsibly in service of dharma.