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Shloka 17

Prohibitions and Rules of Right Conduct (Ācāra): Theft, Speech, Purity, Residence, and Social Boundaries

कुलान्यकुलतां यांति यानि हीनानि धर्म्मतः । कुविचारैः क्रियालोपैर्वेदानध्ययनेन च

kulānyakulatāṃ yāṃti yāni hīnāni dharmmataḥ | kuvicāraiḥ kriyālopairvedānadhyayanena ca

Las familias que se apartan del dharma descienden a una condición vil: por pensamientos perversos, por abandono de los deberes y ritos debidos, y por no estudiar los Vedas.

कुलानिfamilies/lineages
कुलानि:
Karta (कर्ता)
TypeNoun
Rootकुल (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
अकुलताम्to a non-family state/degeneracy
अकुलताम्:
Karma (कर्म)
TypeNoun
Rootअकुलता (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
यान्तिgo/come to
यान्ति:
Kriya (क्रिया)
TypeVerb
Rootया (धातु)
FormPresent tense/लट्, Parasmaipada (परस्मैपद), 3rd Person (प्रथमपुरुष), Plural (बहुवचन)
यानिwhich (families)
यानि:
Karta (कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormRelative pronoun (यद्), Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन)
हीनानिdeprived/deficient
हीनानि:
Karta-pradhana-visheshana (कर्तृविशेषण)
TypeAdjective
Rootहीन (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Plural (बहुवचन); adjective qualifying यानि/कुलानि
धर्मतःin terms of dharma/from righteousness
धर्मतः:
Hetu (हेतु)
TypeIndeclinable
Rootधर्म (प्रातिपदिक)
FormAblative used adverbially (पञ्चमी-अर्थे अव्ययीभाव/अव्ययवत् प्रयोगः): 'from/according to dharma'
कु-विचारैःby evil thoughts/considerations
कु-विचारैः:
Karana (करण)
TypeNoun
Rootकु- (उपसर्ग/पूर्वपद) + विचार (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन); कर्मधारयः (कुत्सिताः विचाराः)
क्रिया-लोपैःby omission of rites/actions
क्रिया-लोपैः:
Karana (करण)
TypeNoun
Rootक्रिया (प्रातिपदिक) + लोप (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Plural (बहुवचन); षष्ठी-तत्पुरुषः (क्रियाणां लोपः)
वेद-अनध्ययनेनby non-study of the Veda
वेद-अनध्ययनेन:
Karana (करण)
TypeNoun
Rootवेद (प्रातिपदिक) + अनध्ययन (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन); षष्ठी-तत्पुरुषः (वेदस्य अनध्ययनम्)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
FormConjunction (समुच्चय-अव्यय)

Unspecified (context not provided for the dialogue frame in this excerpt)

Concept: Lineages degrade when dharma is abandoned—through distorted thinking, omission of prescribed rites/duties, and neglect of Vedic study.

Application: Audit one’s habits: correct cynical or harmful ideation (ku-vicāra), restore daily/seasonal duties (sandhyā, pūjā, charity), and commit to regular study/recitation of śāstra (or at least Gītā/Viṣṇu-sahasranāma) to prevent moral drift.

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Visual Art Cues: {"scene_description":"An ancestral hall with portraits/lineage symbols fades from bright gold to dull gray as three forces creep in: a serpent of ‘kuvicāra’ coils around a mind-lotus, a broken ritual ladle signifies ‘kriyā-lopa’, and dusty palm-leaf manuscripts represent ‘veda-anadhyayana’. In the center, a young seeker lights a lamp before a Viṣṇu image, suggesting the possibility of restoration.","primary_figures":["a young householder/seeker","ancestral silhouettes (pitṛs)","allegorical forms: serpent of wrong-thought, broken ritual tools, dust-covered manuscripts","Viṣṇu icon (as restorer of dharma)"],"setting":"A traditional courtyard with a small shrine, ancestral alcove, and a study corner with manuscripts; atmosphere of fading heritage.","lighting_mood":"lamp-lit with encroaching shadow, ending in a small steady flame of hope","color_palette":["antique gold","charcoal gray","oil-lamp amber","sage green","manuscript tan"],"tanjore_prompt":"Tanjore painting style: central Viṣṇu shrine with gold leaf, a devotee lighting a lamp; surrounding panels show symbolic decline—coiled serpent around a lotus-mind, cracked yajña implements, dusty Veda manuscripts; ornate borders, rich maroon and green, gem-like highlights on the lamp and Viṣṇu ornaments.","pahari_prompt":"Pahari miniature style: domestic courtyard scene with delicate realism; a youth reading near a small shrine while shadows gather around neglected ritual items; ancestral presence suggested by faint translucent figures; cool muted palette with warm lamp glow, refined facial expressions of concern and resolve.","kerala_mural_prompt":"Kerala mural style: stylized allegory—three emblems of decline arranged around a central lamp and Viṣṇu symbol; bold outlines, flat pigments, temple-wall composition, red-yellow-green with dark gray accents for decay.","pichwai_prompt":"Pichwai cloth painting style: central lotus medallion with Viṣṇu insignia and a lamp; border panels depict the three causes of decline as decorative yet cautionary motifs (serpent-vine, broken ritual kalasha, dusty manuscript scrolls); deep blue background with gold floral filigree, symmetrical layout."}

Audio Atmosphere: {"recitation_mood":"meditative","suggested_raga":"Yaman","pace":"slow-meditative","voice_tone":"serene","sound_elements":["soft lamp crackle","page-turning rustle","distant temple bell","night insects"]}

Sandhi Resolution Notes: कुलान्यकुलतां→कुलानि अकुलताम्; धर्म्मतः→धर्मतः; कुविचारैः→कु-विचारैः; क्रियालोपैर्वेदानध्ययनेन→क्रिया-लोपैः वेद-अनध्ययनेन (ः+व→र्व sandhi);

FAQs

It teaches that a lineage declines when it departs from dharma—especially through wrong thinking, neglect of prescribed duties/rites, and abandoning Vedic study.

It implies omission of obligatory actions—daily duties, ethical disciplines, and (where applicable) prescribed ritual observances—seen as sustaining dharmic order.

By naming non-study of the Vedas (vedānadhyayana) as a cause of decline, it links ethical stability to disciplined learning and transmission of sacred knowledge.