Shloka 30

सती दक्षसुता भूत्वा विषयेशं शिवं श्रिता । भर्तुर्विनिंदनं श्रुत्वा सती त्यक्त्वा कलेवरम् ॥ ३० ॥

satī dakṣasutā bhūtvā viṣayeśaṃ śivaṃ śritā | bharturviniṃdanaṃ śrutvā satī tyaktvā kalevaram || 30 ||

Hecha Satī, hija de Dakṣa, se acogió a Śiva—Señor de todos los seres; y al oír que se denigraba a su esposo, Satī abandonó su cuerpo.

सतीSati
सती:
Karta (कर्ता)
TypeNoun
Rootसती (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
दक्षसुताDaksha’s daughter
दक्षसुता:
Karta (कर्ता)
TypeNoun
Rootदक्षसुता (प्रातिपदिक) [दक्ष + सुता]
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; उपपद-सम्बन्धः (daughter of Daksha)
भूत्वाhaving become
भूत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootभू (धातु) → भूत्वा (क्त्वान्त अव्यय/gerund)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund); पूर्वकालिकक्रिया (having become)
विषयेशम्the lord of the realm (Shiva)
विषयेशम्:
Karma (कर्म)
TypeNoun
Rootविषयेश (प्रातिपदिक) [विषय + ईश]
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
शिवम्Shiva
शिवम्:
Karma (कर्म)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/Accusative), एकवचन; विषयेशम् इति विशेष्यस्य अपि नाम
श्रिता(she) resorted to, took refuge in
श्रिता:
Karta (कर्ता)
TypeVerb
Rootश्रि (धातु) → श्रित (कृदन्त, क्त)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; क्त-प्रत्ययान्त (past participle) — ‘आश्रिता’ (having resorted to)
भर्तुःof (her) husband
भर्तुः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootभर्तृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
विनिन्दनम्insult, reviling
विनिन्दनम्:
Karma (कर्म)
TypeNoun
Rootविनिन्दन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
श्रुत्वाhaving heard
श्रुत्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootश्रु (धातु) → श्रुत्वा (क्त्वान्त अव्यय/gerund)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund); पूर्वकालिकक्रिया (having heard)
सतीSati
सती:
Karta (कर्ता)
TypeNoun
Rootसती (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; पुनरुक्त-कर्ता
त्यक्त्वाhaving abandoned
त्यक्त्वा:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootत्यज् (धातु) → त्यक्त्वा (क्त्वान्त अव्यय/gerund)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund); पूर्वकालिकक्रिया (having abandoned)
कलेवरम्body
कलेवरम्:
Karma (कर्म)
TypeNoun
Rootकलेवर (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

Narada (narrating within the Uttara-Bhaga’s tirtha/mahatmya-linked puranic account)

Vrata: none

Rasa: {"primary_rasa":"karuna","secondary_rasa":"raudra","emotional_journey":"Marital devotion and refuge in Śiva turns to grief and indignation at insult, culminating in Satī’s self-abandonment of the body."}

S
Satī
D
Dakṣa
Ś
Śiva

FAQs

It presents Satī as an exemplar of unwavering devotion and sacred loyalty: hearing Śiva reviled, she refuses to participate in adharma and relinquishes the body, highlighting the puranic theme that blasphemy of the divine is spiritually corrosive.

Bhakti here is shown as śaraṇāgati (taking refuge) in Śiva and as moral courage—Satī cannot tolerate contempt toward her iṣṭa (chosen Lord), illustrating devotion expressed through steadfast reverence and principled action.

No specific Vedanga (like Vyākaraṇa, Jyotiṣa, or Kalpa ritual procedure) is directly taught in this verse; the practical takeaway is dharmic discernment in yajña-social settings—avoiding participation where sacred beings are dishonored.