Glory of Puruṣottama: Pañcatīrthī Observance and Narasiṃha Worship
एकैकस्य च तीर्थस्य स्नाने दाने च यत्फलम् । देवताप्रेक्षणे चैव ब्रूहि सर्वं पृथक् पृथक् ॥ २ ॥
ekaikasya ca tīrthasya snāne dāne ca yatphalam | devatāprekṣaṇe caiva brūhi sarvaṃ pṛthak pṛthak || 2 ||
Dime, por separado y en plenitud, el mérito que surge—en cada tīrtha—del baño sagrado y de la ofrenda de dones, y también de contemplar allí a la deidad.
Narada (questioning Sanatkumara)
Vrata: Pañcatīrthī (implied)
Rasa: {"primary_rasa":"adbhuta","secondary_rasa":"shanta","emotional_journey":"From detailed curiosity about merits (phala) to a composed request for systematic explanation."}
It frames pilgrimage as a threefold practice—snāna (purificatory bath), dāna (charitable giving), and devatā-darśana (sacred viewing)—and asks that the merits of each tīrtha be distinguished precisely.
By emphasizing devatā-prekṣaṇa (darśana), it highlights a devotional core of tīrtha-yātrā: approaching the deity directly with reverence, not merely performing external rites.
Ritual application (kalpa-oriented practice) is implicit: the verse requests a rule-like, tīrtha-by-tīrtha accounting of results for snāna and dāna—typical of dharma-śāstra style enumeration used in pilgrimage manuals.