Shloka 73

सर्वसंशुद्धिकारिण्यै नमः पापविमुक्तये । भुक्तिमुक्तिप्रदायिन्यै भोगवत्यै नमोनमः ॥ ७३ ॥

sarvasaṃśuddhikāriṇyai namaḥ pāpavimuktaye | bhuktimuktipradāyinyai bhogavatyai namonamaḥ || 73 ||

Homenaje a Ella, que otorga la purificación total y la liberación del pecado. Homenaje una y otra vez a Ella, que concede tanto el goce mundano como la liberación (mokṣa), a la Bienaventurada, colmada de prosperidad.

सर्वसंशुद्धिकारिण्यैto the accomplisher of all purification
सर्वसंशुद्धिकारिण्यै:
सम्प्रदान (Dative/सम्प्रदान)
TypeNoun
Rootसर्व-संशुद्धि-कारिणी (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (Dative), एकवचन; समासः तत्पुरुषः—सर्वेषां संशुद्धिं करोति या (she who brings complete purification)
नमःsalutation
नमः:
सम्बोधन/उद्गार (Exclamation)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमस्कारार्थक निपात
पापविमुक्तयेto liberation from sin
पापविमुक्तये:
सम्प्रदान (Dative/सम्प्रदान)
TypeNoun
Rootपाप-विमुक्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (Dative), एकवचन; समासः तत्पुरुषः—पापात् विमुक्तिः (release from sin)
भुक्तिमुक्तिप्रदायिन्यैto the giver of enjoyment and liberation
भुक्तिमुक्तिप्रदायिन्यै:
सम्प्रदान (Dative/सम्प्रदान)
TypeNoun
Rootभुक्ति-मुक्ति-प्रदायिनी (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (Dative), एकवचन; समासः द्वन्द्वपूर्वक-तत्पुरुषः—भुक्तिं च मुक्तिं च प्रददाति या (she who grants enjoyment and liberation)
भोगवत्यैto the prosperous/enjoyment-bestowing one
भोगवत्यै:
सम्प्रदान (Dative/सम्प्रदान)
TypeAdjective
Rootभोगवत् (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी (Dative), एकवचन; विशेषण (adjectival)—भोगयुक्ता (endowed with enjoyment/prosperity)
नमःsalutation
नमः:
सम्बोधन/उद्गार (Exclamation)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; नमस्कारार्थक निपात
नमःsalutation (again)
नमः:
सम्बोधन/उद्गार (Exclamation)
TypeIndeclinable
Rootनमस् (प्रातिपदिक)
Formअव्यय; पुनरुक्ति

Narada (stotra narration within Uttara-Bhaga context)

Vrata: none

Rasa: {"primary_rasa":"bhakti","secondary_rasa":"shanta","emotional_journey":"Starts with purification and release from sin (moral urgency), then expands to the generous promise of both enjoyment and liberation, ending in confident reverence."}

D
Devi (unnamed Goddess addressed as the bestower of bhukti and mukti)

FAQs

The verse frames the Goddess as the power of total purification (sarva-saṁśuddhi) and the remover of sin (pāpa-vimukti), showing that spiritual progress requires both inner cleansing and grace that culminates in liberation (mukti).

It models bhakti through repeated salutations (namo namaḥ) and surrender, praising the Divine as the giver of both life’s rightful enjoyments (bhukti) and the highest goal (mukti), aligning devotion with Dharma and ultimate release.

The verse functions as a stotra-mantra used in ritual recitation (connected to Kalpa/prayoga practice): it emphasizes shuddhi (ritual and inner purity) and pāpa-kṣaya (sin-destruction) as practical outcomes sought through devotional liturgy.