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Shloka 42

Description of the Rules for Charitable Gifts and Related Rites

Gaṅgā-māhātmya

दिव्यं विमानमास्थाय विष्णुलोके महीयते । ततो महीतलं प्राप्य राजा भवति धार्मिकः ॥ ४२ ॥

divyaṃ vimānamāsthāya viṣṇuloke mahīyate | tato mahītalaṃ prāpya rājā bhavati dhārmikaḥ || 42 ||

Subiendo a un vimāna divino, es honrado en el mundo de Viṣṇu; y luego, al volver a la tierra, llega a ser un rey justo, firme en el Dharma.

दिव्यम्divine
दिव्यम्:
Visheshana (विशेषण)
TypeAdjective
Rootदिव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (qualifying vimānam)
विमानम्a celestial car
विमानम्:
Karma (कर्म)
TypeNoun
Rootविमान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
आस्थायhaving mounted
आस्थाय:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootआ-स्था (धातु)
Formल्यप्/क्त्वान्त-समकक्ष अव्यय (absolutive): ‘having mounted/ascended’
विष्णु-लोकेin Vishnu’s world
विष्णु-लोके:
Adhikarana (अधिकरण)
TypeNoun
Rootविष्णु (प्रातिपदिक) + लोक (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (viṣṇoḥ lokaḥ: Vishnu’s world)
महीयतेis honored
महीयते:
Kriya (क्रिया)
TypeVerb
Rootमह् (धातु)
Formलट् (present), प्रथमपुरुष, एकवचन; आत्मनेपद; कर्मणि/भावे प्रयोग (is honored/glorified)
ततःthen
ततः:
Apadana/Sequence (अपादान/क्रम)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अपादान/क्रमवाचक (then/from there)
मही-तलम्the earth’s surface
मही-तलम्:
Karma (कर्म)
TypeNoun
Rootमही (प्रातिपदिक) + तल (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष (mahyaḥ talaṃ: surface of the earth)
प्राप्यhaving reached
प्राप्य:
Purvakala-kriya (पूर्वकाल-क्रिया)
TypeVerb
Rootप्र-आप् (धातु)
Formल्यप्/क्त्वान्त-समकक्ष अव्यय (absolutive): ‘having reached’
राजा(he) becomes a king
राजा:
Karta (कर्ता)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
भवतिbecomes
भवति:
Kriya (क्रिया)
TypeVerb
Rootभू (धातु)
Formलट् (present), प्रथमपुरुष, एकवचन; परस्मैपद
धार्मिकःrighteous
धार्मिकः:
Visheshana (विशेषण)
TypeAdjective
Rootधार्मिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifying rājā)

Narada

Vrata: none

Primary Rasa: adbhuta

Secondary Rasa: vira

V
Vishnu

FAQs

It presents a classic purāṇic fruit (phala): merit gained through dharmic practice leads first to honour in Viṣṇu’s realm and later to a noble rebirth conducive to dharma—righteous kingship.

By naming Viṣṇuloka as the destination of honour, it frames devotion to Viṣṇu—expressed through dharmic acts praised in the surrounding tīrtha-māhātmya—as a direct cause of divine grace and elevated spiritual status.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; the practical takeaway is the purāṇic doctrine of karma-phala—ritual and dharmic observance yielding defined results (phala-śruti).