Shloka 92
The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative
त्वदर्थमाहृतं भक्ष्यं मया कोश्याः शुभानने । दैवोपपादितं द्वारि द्वितीयं मम तिष्ठति ॥ ९२ ॥
tvadarthamāhṛtaṃ bhakṣyaṃ mayā kośyāḥ śubhānane | daivopapāditaṃ dvāri dvitīyaṃ mama tiṣṭhati || 92 ||
“Oh, de rostro hermoso, he traído para ti este alimento del almacén. Otra porción, dispuesta por designio divino, está a mi puerta.”
Unspecified speaker in excerpt (dialogue within a Tirtha-Mahatmya narrative; likely a male householder/attendant addressing a woman)
Vrata: none
Rasa: {"primary_rasa":"adbhuta","secondary_rasa":"shanta","emotional_journey":"A reassuring, almost placating explanation about ‘food brought for you’ shifts the scene from confrontation toward a strange calm, with a hint of the uncanny (‘divinely arranged’)."}
FAQs
It highlights dharmic hospitality: food is procured intentionally for another’s welfare, while acknowledging that providence (daiva) can also supply what is needed—encouraging generosity without anxiety.
Though not explicitly naming Vishnu, the mood supports bhakti-culture: offering and sharing food with reverence, seeing divine arrangement behind daily sustenance, and serving others as part of sacred living.
No specific Vedanga (like Vyakarana or Jyotisha) is taught directly; the practical takeaway is grihastha-dharma conduct—proper provisioning and respectful speech in the context of sacred narrative.