व्रतेन यद्विष्णुपदप्रदेन साकं क्षयाहेन वदंतु मूढाः ॥ ३५ ॥
vratena yadviṣṇupadapradena sākaṃ kṣayāhena vadaṃtu mūḍhāḥ || 35 ||
Que los necios lo llamen “junto con un día de mengua”; pero ese voto (vrata) que otorga la morada suprema de Viṣṇu no se ve disminuido por tales palabras.
Narada (teaching within Uttara-bhaga vrata/tithi context; traditionally framed in Narada–Sanatkumara dialogue)
Vrata: Viṣṇu-pada-prada vrata (unnamed specific vow; likely Hari-related vrata)
Rasa: {"primary_rasa":"vira","secondary_rasa":"bhakti","emotional_journey":"A defiant, confidence-filled rebuttal: dismisses ‘deluded’ talk of decline/defect and asserts the vow’s undiminished power to grant Viṣṇu’s supreme abode."}
It asserts that a Viṣṇu-oriented vrata is intrinsically liberating (viṣṇupada-prada) and should not be dismissed due to technical doubts about an inauspicious or ‘lost’ calendrical day.
By prioritizing the intent and God-centered purpose of the vrata—attaining Viṣṇu’s abode—over skeptical speech, it reinforces that bhakti expressed through disciplined observance leads to spiritual fruition.
It alludes to Vedāṅga Jyotiṣa (calendrics): the notion of kṣaya-ahah/kṣaya-tithi (a ‘lost’ lunar day), warning practitioners not to let technical confusion negate a legitimate Viṣṇu-vrata.