Adhyaya 8 — Harishchandra’s Trial: Truth, the Sale of Family, and Bondage to a Chandala
नानामेदोवसामज्जा लिप्तपाण्यङ्गुलिः श्वसन् ।
नानाशवोदनकृता हारतृप्तिपरायणः ॥
nānā-medo-vasā-majjā-lipta-pāṇy-aṅguliḥ śvasan / nānā-śavodana-kṛtā-hāra-tṛpti-parāyaṇaḥ
Respirando con pesadez, con los dedos de las manos untados de diversas grasas, sebo y médula, vivía empeñado en saciar el hambre, alimentándose de arroz preparado a partir de muchos cadáveres (esto es, comida obtenida en relación con los muertos).
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The Purāṇic style uses revulsion to teach restraint: when one abandons dharma, the mind can normalize what is ordinarily forbidden, even living from death and pollution. Hunger and compulsion become metaphors for uncontrolled desire.
Carita (exemplum) illustrating karmic consequence; ancillary to dharma-teaching rather than cosmological Sarga/Manvantara material.
‘Food from corpses’ can be read symbolically as consuming the results of dead actions—living on residues of past karma—until insight or expiation breaks the cycle.