Adhyaya 31 — Naimittika and Related Śrāddha Rites: Sapiṇḍīkaraṇa, Eligibility, Timing, and Procedure
तेपसम्बन्धिनश्चान्ये पितामहपितामहात् ।
प्रभृत्युक्तास्त्रयस्तेषां यजमानश्च सप्तमः ॥
tepasambandhinaś cānye pitāmahapitāmahāt | prabhṛty uktās trayas teṣāṃ yajamānaś ca saptamaḥ ||
Y otros se relacionan por medio de ‘tepa’ (vínculo ulterior o secundario), comenzando desde el abuelo del abuelo en adelante—se mencionan tres personas así; y el yajamāna (oficiante del sacrificio) es el séptimo en este esquema de siete.
{ "primaryRasa": "shanta", "secondaryRasa": "dharma", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The rite is anchored in a defined kin-network: dharma is operationalized through explicit relational boundaries, preventing both neglect and overreach in ritual address.
Ancillary dharma instruction; not pañcalakṣaṇa.
The ‘seven’ implies a complete field of lineage influence around the performer—an ordered mandala of ancestry in which offerings circulate.