Adhyaya 23 — Ashvatara’s Vow for Madalasa and the Bestowal of Musical Science by Sarasvati
मृदङ्गपणवातोद्यम् हारिवेश्मशताकुलम् ।
वीक्षमाणः स पातालं ययौ शत्रुजितः सुतः ॥
mṛdaṅgapaṇavātodyaṃ hāriveśmaśatākulam | vīkṣamāṇaḥ sa pātālaṃ yayau śatrujitaḥ sutaḥ ||
Pātāla estaba colmado del tañido de los tambores mṛdaṅga y paṇava, y atestado de cientos de espléndidas mansiones. Al contemplarlo, el hijo de Śatrujit prosiguió su marcha.
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The prince’s attentive gaze (vīkṣamāṇaḥ) models mindful observation rather than rash judgment; the unknown is approached through careful seeing.
Ākhyāna with royal-identification (vaṃśānucarita-adjacent, since the prince is named via his father Śatrujit).
Drums and mansions can represent rhythmic prāṇa and stable inner ‘structures’; the path through Pātāla is a passage through energized but organized inner domains.