Shloka 1
Adhyaya 22 — Kuvalayashva’s Death through Daitya-Deceit and Madalasa’s Self-Immolation
इति श्रीमार्कण्डेयपुराणे कुवलयाश्वीयॆ मदालसापरिणयनं नामैकविंशोऽध्यायः ।
द्वाविंशोऽध्यायः ।
पुत्रावूचतुः ।
ततः काले बहुतिथे गते राजा पुनः सुतम् ।
प्राह गच्छाशु विप्राणां त्राणाय चर मेदिनीम् ॥
iti śrīmārkaṇḍeyapurāṇe kuvalayāśvīye madālasāpariṇayanaṃ nāmaikaviṃśo 'dhyāyaḥ / dvāviṃśo 'dhyāyaḥ / putrāv ūcatuḥ / tataḥ kāle bahutithe gate rājā punaḥ sutam / prāha gacchāśu viprāṇāṃ trāṇāya cara medinīm
Así, en el venerable Mārkaṇḍeya Purāṇa, en la sección de Kuvalayāśva, concluye el capítulo vigésimo primero llamado «El matrimonio de Madālasā». Ahora comienza el capítulo vigésimo segundo. «Los hijos dijeron:» Luego, tras haber transcurrido mucho tiempo, el rey dijo de nuevo a su hijo: «Ve pronto para la protección de los brāhmaṇas; recorre la tierra».
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FAQs
Kingship is framed as active guardianship: the ruler (or prince) must personally ensure protection of the learned and the dharmic social order, not merely enjoy domestic prosperity.
Vaṃśānucarita: narrative progression of a royal line; the colophon is a textual boundary marker rather than a pancalakṣaṇa element, but the content continues dynastic duty.
‘Roaming the earth to protect brāhmaṇas’ can symbolize safeguarding sattva/knowledge within the realm of embodied life (medinī), i.e., defending discernment against disruptive forces.