Adhyaya 2 — The Lineage of Garuda and the Birth of the Wise Birds: Kanka and Kandhara
आपानासक्तममलस्त्रग्दामाम्बरधारिणम् ।
भार्यासहायमासीनं शिलापट्टेऽमले शुभे ॥
āpānāsaktam amalastragdāmāmbaradhāriṇam | bhāryāsahāyam āsīnaṃ śilāpaṭṭe 'male śubhe ||
Estaba dispuesto a beber (una bebida), llevando una guirnalda inmaculada, un ceñidor y ropas limpias; y, acompañado de su esposa, se sentó sobre un asiento de piedra auspicioso y sin mancha.
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The verse emphasizes śauca (purity) and maṅgala (auspicious order) even in ordinary postures of life—clean attire, clean seat, and the presence of the spouse as a legitimate companion in dharmic life. It sets a tone of composure and propriety before the narrative’s teachings unfold.
This verse is not directly a pancalakṣaṇa element (sarga, pratisarga, vaṃśa, manvantara, vaṃśānucarita). It functions as upodghāta/frame-setting (introductory narrative description) that supports later genealogical and manvantara materials.
The ‘spotless’ (amala) garb and ‘auspicious’ (śubha) stone seat symbolically indicate a sattvic, clarified mental ground suitable for receiving or transmitting dharma-kathā. The wife’s companionship can be read as the harmonizing śakti of household life—order, continuity, and support—rather than mere ornamentation.