Dharma-śaṅkā-nivāraṇa: Yudhiṣṭhira’s Response on Karma-Phala and Trust in Dharma
यत्र धीमानवेक्षेत श्रेयांसं बहुभिगुणै: । साम्नैवार्थ ततो लिप्सेत् कर्म चास्मै प्रयोजयेत्,जहाँ बुद्धिमान् पुरुष शत्रुको अनेक गुणोंसे श्रेष्ठ देखे, वहाँ सामनीतिसे ही काम बनानेकी इच्छा करे और उसके लिये जो सन्धि आदि आवश्यक कर्तव्य हो, करे
yatra dhīmān avekṣeta śreyāṁsaṁ bahubhir guṇaiḥ | sāmnaivārthaṁ tato lipsēt karma cāsmai prayojayet ||
Yudhiṣṭhira dijo: «Allí donde el sabio percibe a otro superior por muchas virtudes, debe procurar su propósito únicamente mediante la conciliación; y para ese fin ha de emprender los deberes necesarios—como pactar la paz o medidas de alianza—según lo requiera la situación.»
युधिछिर उवाच
When facing someone superior in virtues and strength, a wise person should prioritize sāmā (conciliation) to achieve legitimate aims, and then perform the practical steps required for peace—such as treaty-making—rather than rushing into hostility.
Yudhiṣṭhira articulates a principle of statecraft and ethical conduct: assessing relative merit and power, and choosing a non-violent, conciliatory strategy (sāma) with appropriate follow-through actions like sandhi, emphasizing restraint and prudence.