Indrajit’s Binding, Restoration by Viśalyā, and Counsel Restraining Rāvaṇa (Āraṇyaka Parva 273)
जटी यज्ञोपवीती च भगवान् बालरूपधृक् । यज्ञवार्टं गत: श्रीमान् दानवेन्द्रस्य वै तदा
jaṭī yajñopavītī ca bhagavān bālarūpadhṛk | yajñavārṭaṃ gataḥ śrīmān dānavendrasya vai tadā ||
Bhīmasena dijo: «Entonces el ilustre Señor—con el cabello enmarañado, ceñido con el cordón sagrado y asumiendo la forma de un niño—se dirigió al recinto del sacrificio del señor de los Dānavas.»
भीमसेन उवाच
The verse highlights the ethical power of adopting dharmic signs—ascetic restraint (jaṭā) and Vedic discipline (yajñopavīta)—and the motif of divine strategy: the Lord may assume humble forms to enter hostile spaces and guide events toward a righteous outcome.
Bhīma narrates that the Lord, disguised as an ascetic-like figure and taking the form of a boy, went to the sacrificial arena belonging to the leader of the Dānavas, setting up an encounter within the context of a yajña.