Dharma-vyādha’s Analysis of Moral Decline and the Mahābhūta–Guṇa Schema (धर्मव्याधोपदेशः)
अन्तरा चैव नाश्नाति तस्य लोका हानामया: । जो लोग छठी राततक उपवास करते हैं
antarā caiva nāśnāti tasya lokā hānāmayāḥ |
Dijo Vaiśampāyana: «Quien se abstiene de comer en el intervalo alcanza mundos libres de decadencia y enfermedad. Se dice que quienes ayunan hasta la sexta noche viajan en carros celestes (vimānas) uncidos a pavos reales. Oh hijo de Pāṇḍu, quienes comen una sola vez y luego pasan tres noches sostenidos sólo por ello—sin tomar alimento entre medias—llegan a reinos meritorios, intactos de dolencia y aflicción».
वैशम्पायन उवाच
The passage teaches that disciplined restraint in eating—undertaken as a vrata—generates puṇya, leading to exalted posthumous states described as realms free from decline, disease, and sorrow. It frames bodily self-control as an ethical-spiritual practice with karmic results.
Vaiśampāyana is describing to a Pāṇḍava (addressed as ‘son of Pāṇḍu’) the specific fruits of certain fasting patterns: fasting up to six nights is poetically rewarded with travel in peacock-yoked vimānas, while eating once and then abstaining for three nights yields access to meritorious, affliction-free worlds.
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