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Mahabharata 3.201.5636Vana Parva, Adhyaya 201, Shloka 5636

Dharma-vyādha’s Analysis of Moral Decline and the Mahābhūta–Guṇa Schema (धर्मव्याधोपदेशः)

अन्तरा चैव नाश्नाति तस्य लोका हानामया: । जो लोग छठी राततक उपवास करते हैं

antarā caiva nāśnāti tasya lokā hānāmayāḥ |

Dijo Vaiśampāyana: «Quien se abstiene de comer en el intervalo alcanza mundos libres de decadencia y enfermedad. Se dice que quienes ayunan hasta la sexta noche viajan en carros celestes (vimānas) uncidos a pavos reales. Oh hijo de Pāṇḍu, quienes comen una sola vez y luego pasan tres noches sostenidos sólo por ello—sin tomar alimento entre medias—llegan a reinos meritorios, intactos de dolencia y aflicción».

अन्तराin between; meanwhile
अन्तरा:
Adhikarana
TypeIndeclinable
Rootअन्तरा
Formavyaya
and
:
TypeIndeclinable
Root
Formavyaya
एवindeed; just
एव:
TypeIndeclinable
Rootएव
Formavyaya
not
:
TypeIndeclinable
Root
Formavyaya
अश्नातिeats
अश्नाति:
TypeVerb
Rootअश्
Formpresent, parasmaipada, 3rd person, singular
तस्यof him/that
तस्य:
Sampradana
TypePronoun
Rootतद्
Formmasculine/neuter, genitive, singular
लोकाःworlds; realms
लोकाः:
Karta
TypeNoun
Rootलोक
Formmasculine, nominative, plural
हानामयाःfree from decline and disease
हानामयाः:
TypeAdjective
Rootहानामय
Formmasculine, nominative, plural

वैशम्पायन उवाच

V
Vaiśampāyana
P
Pāṇḍunandana (son of Pāṇḍu)
P
puṇyaloka (meritorious realms)
M
mayūra-yukta vimāna (peacock-yoked aerial car)

Educational Q&A

The passage teaches that disciplined restraint in eating—undertaken as a vrata—generates puṇya, leading to exalted posthumous states described as realms free from decline, disease, and sorrow. It frames bodily self-control as an ethical-spiritual practice with karmic results.

Vaiśampāyana is describing to a Pāṇḍava (addressed as ‘son of Pāṇḍu’) the specific fruits of certain fasting patterns: fasting up to six nights is poetically rewarded with travel in peacock-yoked vimānas, while eating once and then abstaining for three nights yields access to meritorious, affliction-free worlds.

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