Shloka 125

कृतयुगवर्णनम् तथा राजधर्मोपदेशः

Kṛtayuga Description and Instruction on Royal Dharma

Devanagari script

ततस्तमेव शरणं गतो<5स्मि विधिवत्‌ तदा । वरेण्यं वरदं देव॑ं मनसा कर्मणैव च,युधिष्ठिर! मैं निरन्तर दौड़ लगाता और चिन्तामें पड़ा रहता था। महाराज! जब बहुत वर्षोतक भ्रमण करनेपर भी उस महात्माके शरीरका अन्त नहीं मिला, तब मैंने मन, वाणी और क्रियाद्वारा उन वरदायक एवं वरेण्य देवताकी ही विधिपूर्वक शरण ली

Transliteration

tatastam eva śaraṇaṃ gato 'smi vidhivat tadā | vareṇyaṃ varadaṃ devaṃ manasā karmaṇaiva ca ||

Translation

Vaiśampāyana dijo: «Entonces, en aquel momento, tomé debidamente refugio en esa misma deidad—digna de ser elegida y dadora de dones—buscándola con mi mente y también con mis actos. Oh Yudhiṣṭhira, corría sin cesar de un lado a otro y permanecía angustiado; y cuando, aun tras vagar durante muchos años, no pude hallar el término del cuerpo de aquel gran ser, me rendí en la forma correcta ante ese dios venerabilísimo, dispensador de bendiciones.»

Word by Word

• {'tatas': 'then, thereafter', 'tam eva': 'that very (one), precisely him', 'śaraṇam': 'refuge, protection', 'gataḥ asmi': 'I have gone (to), I have resorted to', 'vidhivat': 'according to rule

• duly, in proper manner', 'tadā': 'at that time', 'vareṇyam': 'worthy to be chosen

• most excellent, venerable', 'varadam': 'giver of boons', 'devam': 'god, deity', 'manasā': 'with the mind

• mentally', 'karmaṇā': 'by action

• through deeds', 'eva': 'indeed, precisely', 'ca': 'and', 'yudhiṣṭhira': 'Yudhiṣṭhira (addressed vocatively)'}

Speaker

वैशम्पायन उवाच

Characters & Entities

• Vaiśampāyana
• Yudhiṣṭhira
• deva (unnamed deity)

Educational Q&A

What is the core teaching?

When human effort and prolonged searching reach their limit, one should turn—duly and wholeheartedly—to a worthy refuge. The verse emphasizes disciplined surrender (vidhivat) and inner-outer alignment: seeking with mind and with action.

What is happening in the narrative?

Vaiśampāyana reports that after long, anxious wandering and failing to find the end or outcome connected with a great being’s body, he formally takes refuge in a boon-giving, venerable deity, addressing Yudhiṣṭhira as the listener.