Sarasvatī–Tārkṣya Saṃvāda: Agnihotra-vidhi, Dāna-phala, and Mokṣa-prasaṅga (सरस्वती–तार्क्ष्यसंवादः)
काम॑ तथा तिष्ठ नरेन्द्र तस्मिन् यथा कृतस्ते समय: सभायाम् । दाशार्हयोधैस्तु हतारियोध॑ प्रतीक्षतां नागपुरं भवन्तम्,“महाराज! आप चाहें तो सभामें जो प्रतिज्ञा आपने की है, उसीके पालनमें लगे रहें। यदि आपकी आज्ञा हो तो यदुवंशी योद्धा आपके समस्त शत्रुओंको मार डालें और हस्तिनापुर नगर आपके शुभागमनकी प्रतीक्षा करता रहे
kāmaṃ tathā tiṣṭha narendra tasmin yathā kṛtas te samayaḥ sabhāyām | dāśārhayodhais tu hatāriyodhaḥ pratīkṣatāṃ nāgapuraṃ bhavantam ||
Dijo Vaiśaṃpāyana: «Oh rey, si así lo deseas, mantente firme en ese mismo proceder, honrando el voto que hiciste en la asamblea. O, si lo ordenas, que los guerreros Dāśārha (Yādava) abatan a todos los combatientes enemigos, mientras la ciudad de Nāgapura (Hastināpura) aguarda tu regreso auspicioso.»
वैशम्पायन उवाच
The verse highlights ethical tension between strict fidelity to a public vow (samaya made in the sabhā) and the availability of force to resolve injustice. It frames kingship as grounded in truthfulness and self-restraint, while acknowledging that righteous power exists but should be used only under rightful command and deliberation.
Vaiśaṃpāyana reports counsel given to the king: he may continue to abide by the pledge made in the assembly (the exile-related agreement), or—if he orders—Yādava/Dāśārha warriors could destroy the enemy combatants, allowing Hastināpura (Nāgapura) to await his return. The moment underscores a choice between patient adherence to terms and immediate intervention.