Shloka 31
Sarasvatī–Tārkṣya Saṃvāda: Agnihotra-vidhi, Dāna-phala, and Mokṣa-prasaṅga (सरस्वती–तार्क्ष्यसंवादः)
यदा विहारं प्रसमीक्षमाणा: प्रयान्ति पुत्रास्तव याज्ञसेनि । एकैकमेषामनुयान्ति तत्र रथाक्ष यानानि च दन्तिनश्ष,'याज्ञसेनी! तुम्हारे पुत्र जब नगरकी शोभा देखनेके लिये घूमने निकलते हैं, उस समय उनमेंसे प्रत्येकके लिये रथ, घोड़े, हाथी और पालकी आदि सवारियाँ पीछे-पीछे जाती हैं!
yadā vihāraṁ prasamīkṣamāṇāḥ prayānti putrās tava yājñaseni | ekaika-meṣām anuyānti tatra rathākṣa-yānāni ca dantinaś ca ||
Dijo Vaiśampāyana: «Oh Yājñasenī, siempre que tus hijos salen a recrearse y a contemplar el esplendor de la ciudad, a cada uno lo sigue por detrás un séquito completo de transportes: carros y otros vehículos, e incluso elefantes, que lo acompañan».
वैशम्पायन उवाच
Educational Q&A
The verse highlights the visible signs of royal status—retinues, vehicles, and elephants—suggesting how power and prosperity manifest outwardly. Ethically, it invites reflection on how external grandeur can shape social perception and how rulers’ households are constantly observed and judged by public display.
Vaiśampāyana addresses Draupadī (Yājñasenī), describing how her sons, when they go out to see the city and enjoy an outing, are each accompanied by attendants and conveyances—chariots, other vehicles, and elephants—following behind as part of their princely entourage.