Shloka 243
Raibhya-putrayoḥ satra-vṛttāntaḥ — The Satra Episode of Raibhya’s Sons
Parāvasu and Arvāvasu
तथायुक्तेन विधिना निहन्तुममरोत्तमा: । युधिष्ठिर! इसके बाद पूर्वोक्त सभी मुनि जीवित हो गये। उस समय यवक्रीतने अग्नि आदि सम्पूर्ण देवताओंसे पूछा--*देवेश्वरो! मैंने वेदका अध्ययन किया है, वेदोक्त व्रतोंका अनुष्ठान भी किया है। मैं स्वाध्यायशील और तपस्वी भी हूँ, तो भी रैभ्यमुनि इस प्रकार अनुचित रीतिसे मेरा वध करनेमें कैसे समर्थ हो सके”
tathāyuktena vidhinā nihantum amarottamāḥ | yudhiṣṭhira! tataḥ paraṃ pūrvoktaḥ sarve munayo jīvitā abhavan | tadā yavakrītena agny-ādi-sampūrṇa-devatābhyaḥ pṛṣṭam—deveśvara! mayā vedādhyayanaṃ kṛtaṃ, vedokta-vratānām anuṣṭhānam api kṛtam | ahaṃ svādhyāyaśīlaḥ tapasvī ca, tathāpi raibhyamuniḥ katham anucita-rītyā mama vadhe samarthaḥ syāt?
Lomaśa dijo: «¡Oh Yudhiṣṭhira! Empleando el método correcto, los más excelsos entre los inmortales pudieron destruir el peligro; y después, todos los sabios mencionados anteriormente fueron devueltos a la vida. Entonces Yavakrīta preguntó a Agni y a las demás deidades: “¡Oh Señor de los dioses! He estudiado el Veda y he cumplido los votos prescritos por el Veda. Soy constante en el svādhyāya y en la austeridad; aun así, ¿cómo pudo el sabio Raibhya ser capaz de matarme por un medio impropio?”»
लोगमश उवाच
Educational Q&A
The passage contrasts external spiritual credentials (Vedic learning, vows, austerity) with ethical conduct and humility. It raises the question of how harm can occur despite religious merit, implying that dharma is not guaranteed by ritual achievement alone and that improper means and prior causes (such as arrogance, conflict, or adharma) can still lead to downfall.
After the gods act through the correct procedure and the previously mentioned sages are revived, Yavakrīta turns to Agni and other deities to challenge the outcome: despite his Vedic study and ascetic discipline, he wonders how Raibhya could have managed to kill him through an improper method.