Previous Verse
Next Verse

Shloka 21

च्यवन-यज्ञे अश्विनोः सोमग्रहण-विवादः

Cyavana’s Sacrifice and the Aśvins’ Soma Dispute

हनुरेका स्थिता त्वस्य भूमावेका दिवं गता । चतस्त्रश्नायता दंष्टा योजनानां शतं शतम्‌

hanur ekā sthitā tv asya bhūmāv ekā divaṃ gatā | catastraś cāyatā daṃṣṭrā yojanānāṃ śataṃ śatam ||

Dijo Lomaśa: «Una de sus mandíbulas reposaba sobre la tierra, mientras la otra se alzaba hasta el cielo. Sus cuatro colmillos extendidos medían, cada uno, cien yojanas».

हनुःjaw
हनुः:
Karta
TypeNoun
Rootहनु
FormFeminine, Nominative, Singular
एकाone
एका:
Karta
TypeAdjective
Rootएक
FormFeminine, Nominative, Singular
स्थिताstood/was situated
स्थिता:
Karta
TypeVerb
Rootस्था
FormFeminine, Nominative, Singular, क्त (past passive participle)
तुbut/and
तु:
TypeIndeclinable
Rootतु
अस्यof him/of this (one)
अस्य:
TypePronoun
Rootइदम्
FormMasculine/Neuter, Genitive, Singular
भूमौon the earth/on the ground
भूमौ:
Adhikarana
TypeNoun
Rootभूमि
FormFeminine, Locative, Singular
एकाone
एका:
Karta
TypeAdjective
Rootएक
FormFeminine, Nominative, Singular
दिवम्to heaven/the sky
दिवम्:
Karma
TypeNoun
Rootदिव्
FormMasculine, Accusative, Singular
गताgone
गता:
Karta
TypeVerb
Rootगम्
FormFeminine, Nominative, Singular, क्त (past active participle, used adjectivally)
चतस्रःfour
चतस्रः:
Karta
TypeAdjective
Rootचतुर्
FormFeminine, Nominative, Plural
श्नायताlong/extended (as if stretched)
श्नायता:
Karta
TypeAdjective
Rootश्नाय
FormFeminine, Nominative, Plural
दंष्ट्राःtusks
दंष्ट्राः:
Karta
TypeNoun
Rootदंष्ट्रा
FormFeminine, Nominative, Plural
योजनानाम्of yojanas
योजनानाम्:
TypeNoun
Rootयोजन
FormNeuter, Genitive, Plural
शतम्a hundred
शतम्:
Karma
TypeNoun
Rootशत
FormNeuter, Accusative, Singular
शतम्a hundred (repeated: hundreds upon hundreds)
शतम्:
Karma
TypeNoun
Rootशत
FormNeuter, Accusative, Singular

लोगश उवाच

L
Lomaśa
E
earth (bhūmi)
H
heaven/sky (div)

Educational Q&A

The verse cultivates a sense of awe (vismaya) by portraying a being of immeasurable magnitude, reminding the listener that human pride and ordinary measures are limited before the vastness of the world described in the epic.

Lomaśa is describing an enormous figure: one jaw is on the ground while the other reaches the sky, and the four tusks are said to extend a hundred yojanas each—an epic hyperbole to convey terrifying, otherworldly scale.