Kṛṣṇa’s Dhyāna and the Prompt to Question Bhīṣma (कृष्णध्यानं भीष्मप्रश्नप्रेरणा च)
रामस्य दयितं शिष्यं जामदग्न्यस्य पाण्डव | आधार ं सर्वविद्यानां तमस्मि मनसा गत:
rāmasya dayitaṁ śiṣyaṁ jāmadagnyasya pāṇḍava | ādhāraṁ sarvavidyānāṁ tam asmi manasā gataḥ ||
Vāsudeva dijo: «Oh Pāṇḍava, volví mi mente hacia dentro y la fijé en Bhīṣma, el amado discípulo de Rāma (Paraśurāma), hijo de Jamadagni, y fundamento de todas las ramas del saber. Al recordarlo, meditaba en el ideal del aprendizaje disciplinado y en el peso ético que lleva quien encarna, a la vez, el dominio de las armas y la sabiduría.»
वासुदेव उवाच
The verse highlights reverent recollection of an exemplary figure (Bhīṣma) as a ‘foundation of all disciplines,’ implying that true authority in dharma and governance rests on disciplined learning, mastery guided by a teacher, and ethical seriousness—especially for those connected with power and warfare.
Vāsudeva addresses a Pāṇḍava (Yudhiṣṭhira) and says that he was mentally contemplating Bhīṣma—described as Paraśurāma’s beloved disciple and a support of all knowledge—situating Bhīṣma as a central authority whose life and instruction are worth inward reflection in the Śānti Parva’s post-war ethical discourse.