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Shloka 22

युधिष्ठिरस्य राज्याभिषेकः | Yudhiṣṭhira’s Royal Consecration

दिष्ट्या गाण्डीवधन्वा च भीमसेनश्न्‌ पाण्डव: । त्वं चापि कुशली राजन माद्रीपुत्रो च पाण्डवी

diṣṭyā gāṇḍīvadhanvā ca bhīmasenaś ca pāṇḍavaḥ | tvaṃ cāpi kuśalī rājan mādrīputro ca pāṇḍavī ||

Dijo Vaiśampāyana: “Es en verdad por buena fortuna que Arjuna, portador del Gāṇḍīva, y Bhīmasena, el Pāṇḍava, han sobrevivido; y que tú también, oh rey, estás a salvo, junto con los hijos de Mādrī entre los Pāṇḍavas. Tenlo por gran bendición: tras vencer a los enemigos, todos habéis escapado ilesos de aquella guerra que aniquila a los héroes. Ahora, oh descendiente de Bharata, cumple con presteza los deberes que aún restan.”

दिष्ट्याfortunately; by good luck
दिष्ट्या:
Karana
TypeIndeclinable
Rootदिष्टि
FormAvyaya (instrumental sense: 'by good fortune')
गाण्डीवधन्वाthe wielder of the Gāṇḍīva bow (Arjuna)
गाण्डीवधन्वा:
Karta
TypeNoun
Rootगाण्डीवधन्वन्
FormMasculine, nominative, singular
and
:
TypeIndeclinable
Root
FormAvyaya
भीमसेनःBhīmasena
भीमसेनः:
Karta
TypeNoun
Rootभीमसेन
FormMasculine, nominative, singular
पाण्डवःthe Pāṇḍava (son of Pāṇḍu)
पाण्डवः:
Karta
TypeNoun
Rootपाण्डव
FormMasculine, nominative, singular
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormSecond person pronoun, nominative, singular
and
:
TypeIndeclinable
Root
FormAvyaya
अपिalso
अपि:
TypeIndeclinable
Rootअपि
FormAvyaya
कुशलीsafe; well; unharmed
कुशली:
Karta
TypeAdjective
Rootकुशलिन्
FormMasculine, nominative, singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, vocative, singular
माद्रीपुत्रःMādrī's son (Nakula/Sahadeva)
माद्रीपुत्रः:
Karta
TypeNoun
Rootमाद्रीपुत्र
FormMasculine, nominative, singular
and
:
TypeIndeclinable
Root
FormAvyaya
पाण्डवीPāṇḍavī (Draupadī / a Pāṇḍava lady)
पाण्डवी:
Karta
TypeNoun
Rootपाण्डवी
FormFeminine, nominative, singular

वैशम्पायन उवाच

V
Vaiśampāyana
A
Arjuna (Gāṇḍīvadhanvā)
G
Gāṇḍīva
B
Bhīmasena
P
Pāṇḍavas
K
King (Yudhiṣṭhira implied by address rājan)
M
Mādrī
N
Nakula
S
Sahadeva
B
Bharata lineage (Bhārata)

Educational Q&A

The verse frames survival after catastrophic war as a matter of great fortune and immediately redirects attention to dharma: the king must now complete the remaining obligations—governance, rites, reconciliation, and restoration—without delay.

Vaiśampāyana reports a consoling, forward-looking statement: Arjuna, Bhīma, the king, and Mādrī’s sons have all come through the war safely and victorious; therefore the Bhārata king should proceed quickly to the necessary post-war tasks.