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Shloka 54

अध्याय ३५१ — उञ्छवृत्ति-व्रतसिद्धेः मानुषस्य परमगतिः

Sūrya–Nāga Dialogue on the Perfected Gleaner-Ascetic

अनादिनिधनं लोके चक्रहस्तं च मां मुने । अनुध्यानान्मम मुने नैतद्‌ वचनमन्यथा

anādinidhanaṁ loke cakrahastaṁ ca māṁ mune | anudhyānān mama mune naitad vacanam anyathā ||

Dijo Vaiśaṃpāyana: «Oh sabio, al meditar constantemente en mí, me contemplarás en este mundo como el Señor sin principio ni fin, que lleva el disco en su mano. Esta palabra mía, oh sabio, jamás resultará de otro modo (jamás será falsa)».

अनादिनिधनम्beginningless and endless
अनादिनिधनम्:
Karma
TypeAdjective
Rootअनादिनिधन
FormNeuter, Accusative, Singular
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
चक्रहस्तम्having a discus in (his) hand
चक्रहस्तम्:
Karma
TypeAdjective
Rootचक्रहस्त
FormNeuter, Accusative, Singular
and
:
TypeIndeclinable
Root
माम्me
माम्:
Karma
TypePronoun
Rootअस्मद्
FormAccusative, Singular
मुनेO sage
मुने:
TypeNoun
Rootमुनि
FormMasculine, Vocative, Singular
अनुध्यानात्from (your) meditation
अनुध्यानात्:
Apadana
TypeNoun
Rootअनुध्यान
FormNeuter, Ablative, Singular
ममof me / my
मम:
TypePronoun
Rootअस्मद्
FormGenitive, Singular
मुनेO sage
मुने:
TypeNoun
Rootमुनि
FormMasculine, Vocative, Singular
not
:
TypeIndeclinable
Root
एतत्this
एतत्:
Karta
TypePronoun
Rootएतद्
FormNeuter, Nominative, Singular
वचनम्statement/word
वचनम्:
Karta
TypeNoun
Rootवचन
FormNeuter, Nominative, Singular
अन्यथाotherwise/false
अन्यथा:
TypeIndeclinable
Rootअन्यथा

वैशम्पायन उवाच

V
Vaiśaṃpāyana
M
muni (sage, addressee)
V
Viṣṇu (implied by 'cakrahasta')
C
cakra (discus)

Educational Q&A

Sustained meditation (anudhyāna) on the Lord leads to direct experiential vision of the divine form; the verse also emphasizes the reliability of divine assurance—true contemplation yields a true result.

Vaiśaṃpāyana reports a promise addressed to a sage: if the sage continually contemplates the Lord, he will see the beginningless, endless deity in the recognizable Viṣṇu form holding the discus, and this promise will not fail.