Nāgendra–Brāhmaṇa Saṃvāda: Praśna-vidhi and Dharmic Approach on the Gomatī Riverbank
स्थापयित्वा हयशिर उदक्पूर्वे महोदथौ । वेदानामालयं चापि बभूवाश्वशिरास्तत:
sthāpayitvā hayaśira udakpūrve mahodadhau | vedānām ālayaṃ cāpi babhūvāśvaśirās tataḥ ||
Vaiśampāyana dijo: Tras establecer su forma de Cabeza de Caballo en el gran océano del oriente—haciéndola también morada y refugio de los Vedas—el Bhagavān Aśvaśiras retomó su forma anterior. Desde entonces se dice que el Señor Hayagrīva mora allí, como asiento guardián del conocimiento sagrado.
वैशग्पायन उवाच
Sacred knowledge (the Vedas) is portrayed as needing protection and a rightful ‘abode’; the Lord assumes a specific form (Hayagrīva) to safeguard and re-establish the foundations of dharma through the preservation of revelation.
The narrator states that the Lord installs his horse-headed manifestation in the eastern great ocean as the seat of the Vedas, then returns to his prior form; thereafter Hayagrīva is understood to remain there as the enduring guardian of the Vedas.