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Shloka 127

Śuka’s Guṇa-Transcendence and Vyāsa’s Consolation (शुकगति-वर्णनम्)

आत्मन्येवात्मना$5त्मानं यथा त्वमनुपश्यसि । एवमेवात्मना55त्मानमन्यस्मिन्‌ कि न पश्यसि,जैसे आप स्वयं अपने द्वारा अपनेहीमें आत्माका दर्शन करते हैं, उसी प्रकार अपने द्वारा दूसरोंमें आत्माका दर्शन क्‍यों नहीं करते हैं?

ātmany evātmanā ātmānaṃ yathā tvam anupaśyasi | evam evātmanā ātmānam anyasmin kiṃ na paśyasi ||

Bhīṣma dijo: «Así como percibes el Sí mismo (Ātman) dentro de tu propio ser mediante tu propia conciencia interior, ¿por qué no percibes, del mismo modo, ese mismo Sí mismo en los demás?»

आत्मनिin the self
आत्मनि:
Adhikarana
TypeNoun
Rootआत्मन्
FormMasculine, Locative, Singular
एवindeed/only
एव:
TypeIndeclinable
Rootएव
आत्मनाby the self
आत्मना:
Karana
TypeNoun
Rootआत्मन्
FormMasculine, Instrumental, Singular
आत्मानम्the self (as object)
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
यथाas/how
यथा:
TypeIndeclinable
Rootयथा
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormMasculine, Nominative, Singular
अनुपश्यसिyou perceive/see
अनुपश्यसि:
TypeVerb
Rootअनु√पश्
FormPresent, Second, Singular, Parasmaipada
एवम्thus/in the same way
एवम्:
TypeIndeclinable
Rootएवम्
एवindeed
एव:
TypeIndeclinable
Rootएव
आत्मनाby the self
आत्मना:
Karana
TypeNoun
Rootआत्मन्
FormMasculine, Instrumental, Singular
आत्मानम्the self
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
अन्यस्मिन्in another (person/being)
अन्यस्मिन्:
Adhikarana
TypeAdjective
Rootअन्य
FormMasculine/Neuter, Locative, Singular
किम्why?/what (reason)
किम्:
TypePronoun
Rootकिम्
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
पश्यसिyou see
पश्यसि:
TypeVerb
Root√पश्
FormPresent, Second, Singular, Parasmaipada

भीष्य उवाच

B
Bhīṣma

Educational Q&A

The verse teaches ethical universalism grounded in ātma-jñāna: if one can recognize the Self within oneself, one should extend the same recognition to others, which supports compassion, restraint, and fair conduct.

In Śānti Parva, Bhīṣma instructs the listener on dharma and right conduct after the war; here he challenges the listener’s inconsistency—seeing the Self within oneself but failing to acknowledge the same Self in other beings.