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Shloka 5

राजधर्मः, दण्डनीतिः, कर्तृत्व-विचारः च

Royal Duty, Lawful Discipline, and the Question of Agency

यः स्वयं प्रतिहन्ति सम शासन विषये रत: । स बाहुभ्यां विनिग्राह्मो लोकयात्राविधातक:,जो मनुष्य विषयासक्त होकर स्वयं शासन-धर्मका उल्लंघन करता है, वह लोकमर्यादाका नाश करनेवाला है। क्षत्रियको चाहिये कि अपनी दोनों भुजाओंके बलसे उस धर्मद्रोहीका दमन करे

yaḥ svayaṁ pratihanti samaśāsana-viṣaye rataḥ | sa bāhubhyāṁ vinigrāhyo loka-yātrā-vidhātakaḥ ||

Dijo Vyāsa: “Quien, apegado a los placeres y asuntos mundanos, viola por propia voluntad la ley de la contención y la disciplina del gobierno, se convierte en quien trastorna el curso ordenado de la sociedad. A tal traidor del dharma debe frenarlo y someterlo el kṣatriya con la fuerza de sus brazos, para que se preserven el orden público y la conducta recta.”

यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
स्वयम्himself
स्वयम्:
TypeIndeclinable
Rootस्वयम्
प्रतिहन्तिviolates/strikes against
प्रतिहन्ति:
TypeVerb
Rootप्रति-हन्
FormPresent, Third, Singular, Parasmaipada
समम्proper/right (order)
समम्:
Karma
TypeAdjective
Rootसम
FormNeuter, Accusative, Singular
शासनrule/discipline
शासन:
Adhikarana
TypeNoun
Rootशासन
FormNeuter, Locative, Singular
विषयेin the matter/domain
विषये:
Adhikarana
TypeNoun
Rootविषय
FormMasculine, Locative, Singular
रतःengaged/attached
रतः:
Karta
TypeAdjective
Rootरत
FormMasculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
बाहुभ्याम्with (his) two arms
बाहुभ्याम्:
Karana
TypeNoun
Rootबाहु
FormMasculine, Instrumental, Dual
विनिग्राह्यःto be restrained/suppressed
विनिग्राह्यः:
TypeAdjective
Rootवि-नि-ग्रह्
FormMasculine, Nominative, Singular
लोकयात्राविधातकःone who disrupts the course/order of the world
लोकयात्राविधातकः:
Karta
TypeNoun
Rootलोक-यात्रा-विधातृ
FormMasculine, Nominative, Singular

व्यास उवाच

V
Vyāsa
K
Kṣatriya
L
loka (society/people)

Educational Q&A

One who knowingly violates the discipline and law that sustain society becomes a threat to public order; it is the Kṣatriya’s duty, using legitimate force, to restrain such a person to protect dharma and social stability.

In the Śānti Parva’s discussion of governance and dharma, Vyāsa states a principle of rājadharma: when someone undermines lawful restraint and thereby harms the social order, the ruler/warrior class must curb him to maintain the proper functioning of society.