Shloka 4

तत्‌ प्रमाणं ब्राह्मणानां शाश्व॒तं भरतर्षभ । तस्य धर्मस्य कृत्स्नस्य क्षत्रिय: परिरक्षिता,भरतश्रेष्ठ] वह सनातन तप ब्राह्मणोंके लिये प्रमाणभूत धर्म है। क्षत्रिय तो उस सम्पूर्ण ब्राह्मण-धर्मकी रक्षा करनेवाला ही है

tat pramāṇaṃ brāhmaṇānāṃ śāśvataṃ bharatarṣabha | tasya dharmasya kṛtsnasya kṣatriyaḥ parirakṣitā ||

Dijo Vyāsa: “Oh toro entre los Bharata, éste es el estándar y la autoridad eternos para los brahmanes. Y el kshatriya, por su parte, es el guardián que protege la totalidad de ese dharma brahmánico.”

तत्that (this)
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative, Singular
प्रमाणम्authority; standard; proof
प्रमाणम्:
Karta
TypeNoun
Rootप्रमाण
FormNeuter, Nominative, Singular
ब्राह्मणानाम्of the Brahmins
ब्राह्मणानाम्:
Adhikarana
TypeNoun
Rootब्राह्मण
FormMasculine, Genitive, Plural
शाश्वतम्eternal; perpetual
शाश्वतम्:
Karta
TypeAdjective
Rootशाश्वत
FormNeuter, Nominative, Singular
भरतर्षभO bull among the Bharatas
भरतर्षभ:
TypeNoun
Rootभरत-ऋषभ
FormMasculine, Vocative, Singular
तस्यof that
तस्य:
Adhikarana
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
धर्मस्यof the dharma
धर्मस्य:
Adhikarana
TypeNoun
Rootधर्म
FormMasculine, Genitive, Singular
कृत्स्नस्यentire; whole
कृत्स्नस्य:
Adhikarana
TypeAdjective
Rootकृत्स्न
FormMasculine, Genitive, Singular
क्षत्रियःthe Kshatriya
क्षत्रियः:
Karta
TypeNoun
Rootक्षत्रिय
FormMasculine, Nominative, Singular
परिरक्षिताprotector; guardian
परिरक्षिता:
Karta
TypeNoun
Rootपरि-रक्ष्
FormMasculine, Nominative, Singular, Agent noun (tṛc/तृन्-type), 'protector'
भरतश्रेष्ठO best of the Bharatas
भरतश्रेष्ठ:
TypeNoun
Rootभरत-श्रेष्ठ
FormMasculine, Vocative, Singular

व्यास उवाच

V
Vyāsa
B
Bharatarṣabha (addressed person, a Bharata prince/king)
B
Brāhmaṇas
K
Kṣatriya

Educational Q&A

The verse frames a complementary social-ethical relationship: Brahmins uphold and define the enduring normative standard (pramāṇa) of dharma, while Kshatriyas are tasked with protecting that dharma in its entirety—through governance, enforcement, and defense—so that the moral order can function.

In the Shānti Parva’s instruction on righteous conduct and governance, Vyāsa addresses a Bharata ruler and explains the division of responsibilities: the Brahminical standard of dharma is presented as perennial, and the Kshatriya’s duty is described as safeguarding that comprehensive dharma.