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Shloka 173

Adhyāya 284: Tapas as a Corrective to Household Attachment

Parāśara’s Instruction

चतुष्पथेषु रथ्यासु चत्वरेषु तटेषु च । हस्त्यश्वरथशालासु जीर्णोद्यानालयेषु च

catuṣpatheṣu rathyāsu catvareṣu taṭeṣu ca | hasty-aśva-rathaśālāsu jīrṇodyānālayeṣu ca ||

Dijo Bhīṣma: Salutación—una y otra vez—a las potestades divinas presidentes que lo impregnan todo: en los cruces y las calles, en las plazas y en las riberas de los ríos; en los establos de elefantes, caballos y carros; y en los jardines antiguos y las moradas derruidas. La reverencia es debida en todas partes, pues la custodia sagrada no se limita a los templos: se extiende por todas las direcciones y los ámbitos, recordando al hombre vivir con vigilancia constante, dominio de sí y respeto en cualquier lugar.

चतुष्पथेषुat four-way crossroads
चतुष्पथेषु:
Adhikarana
TypeNoun
Rootचतुष्पथ
FormMasculine, Locative, Plural
रथ्यासुin streets/roads
रथ्यासु:
Adhikarana
TypeNoun
Rootरथ्या
FormFeminine, Locative, Plural
चत्वरेषुin squares/open places
चत्वरेषु:
Adhikarana
TypeNoun
Rootचत्वर
FormNeuter, Locative, Plural
तटेषुon banks/shores
तटेषु:
Adhikarana
TypeNoun
Rootतट
FormMasculine, Locative, Plural
and
:
TypeIndeclinable
Root
हस्त्यश्वरथशालासुin elephant-, horse-, and chariot-sheds
हस्त्यश्वरथशालासु:
Adhikarana
TypeNoun
Rootहस्ति-अश्व-रथ-शाला
FormFeminine, Locative, Plural
जीर्णोद्यानालयेषुin dilapidated garden-dwellings/old garden-houses
जीर्णोद्यानालयेषु:
Adhikarana
TypeNoun
Rootजीर्ण-उद्यान-आलय
FormMasculine, Locative, Plural
and
:
TypeIndeclinable
Root

भीष्म उवाच

B
Bhishma
C
crossroads (catuṣpatha)
S
streets (rathyā)
P
public squares (catvara)
B
banks/shores (taṭa)
E
elephant-stables (hasty-śālā)
H
horse-stables (aśva-śālā)
C
chariot-sheds (ratha-śālā)
O
old gardens (jīrṇodyāna)
D
dilapidated dwellings (ālaya)

Educational Q&A

That the divine presence (as presiding guardians of places) pervades all locations—public, ordinary, and neglected—so one should maintain reverence, purity of conduct, and ethical awareness everywhere, not only in explicitly sacred spaces.

In the Shanti Parva’s instruction on dharma, Bhishma enumerates many kinds of places and offers repeated salutations to the presiding deities associated with them, framing a practice of universal reverence and disciplined conduct in daily life.