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Shloka 7

मृत्योर्ब्रह्मणा नियोजनम् — The Commissioning of Mṛtyu by Brahmā

कामबन्धनमेवैकं॑ नान्यदस्तीह बन्धनम्‌ । कामबन्धनमुक्तो हि ब्रह्मुभूयाय कल्पते

kāmabandhanam evaikaṁ nānyad astīha bandhanam | kāmabandhanamukto hi brahmabhūyāya kalpate ||

Vyāsa declara: En este mundo, la única verdadera atadura es el deseo mismo; no hay otra cadena que ligue. Quien se libera de los grilletes del deseo se vuelve apto para alcanzar el estado de Brahman, morando en la libertad espiritual y en la paz suprema.

कामबन्धनम्bondage of desire
कामबन्धनम्:
Karta
TypeNoun
Rootकामबन्धन
FormNeuter, Nominative, Singular
एवonly/indeed
एव:
TypeIndeclinable
Rootएव
एकम्one (alone)
एकम्:
Karta
TypeAdjective
Rootएक
FormNeuter, Nominative, Singular
not
:
TypeIndeclinable
Root
अन्यत्anything else
अन्यत्:
Karta
TypePronoun/Adjective
Rootअन्य
FormNeuter, Nominative, Singular
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
FormPresent, Third, Singular, Parasmaipada
इहhere/in this world
इह:
Adhikarana
TypeIndeclinable
Rootइह
बन्धनम्bondage
बन्धनम्:
Karta
TypeNoun
Rootबन्धन
FormNeuter, Nominative, Singular
कामबन्धनम्from the bondage of desire
कामबन्धनम्:
Apadana
TypeNoun
Rootकामबन्धन
FormNeuter, Ablative, Singular
मुक्तःfreed/released
मुक्तः:
Karta
TypeAdjective
Rootमुच्
FormPast Passive Participle (क्त), Masculine, Nominative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
ब्रह्मभूयायfor Brahman-hood / to the state of Brahman
ब्रह्मभूयाय:
Sampradana
TypeNoun
Rootब्रह्मभूय
FormNeuter, Dative, Singular
कल्पतेis fit/able; becomes capable
कल्पते:
TypeVerb
Rootकॢप्
FormPresent, Third, Singular, Atmanepada

व्यास उवाच

V
Vyāsa
B
Brahman

Educational Q&A

Desire (kāma) is presented as the fundamental cause of bondage; when desire is relinquished, one becomes qualified for brahmabhāva—abidance in Brahman—signifying liberation and inner freedom.

In the instruction-oriented setting of the Śānti Parva, Vyāsa states a concise doctrinal point: worldly entanglement is rooted in desire, and release from desire is the gateway to the highest spiritual state.