अध्यात्म-तत्त्व-निर्णयः
Adhyātma Taxonomy: Elements, Faculties, and Guṇas
भूमेदेंहो जलात् स्नेहो ज्योतिषश्नक्षुषी स्मृते । प्राणापानाश्रयो वायु: खेष्वाकाशं शरीरिणाम्
bhūmer deho jalāt sneho jyotiṣaś cakṣuṣī smṛte | prāṇāpānāśrayo vāyuḥ kheṣv ākāśaṃ śarīriṇām ||
Vyāsa expone la constitución elemental de los seres encarnados: «El cuerpo se forma de la tierra; la humedad del cuerpo—oleosidad, sudor y fluidos afines—surge del agua; se dice que los ojos son de fuego; y las corrientes vitales de prāṇa y apāna dependen del aire. En las aberturas y cavidades del cuerpo está presente el espacio (ākāśa)».
व्यास उवाच
The embodied person is a compound of the five great elements: earth forms the body’s solidity, water its moisture, fire the eyes (and luminous functions), air supports prāṇa and apāna, and space exists as cavities and openings. Recognizing this supports detachment from bodily identification and steadiness in dharmic discernment.
In the didactic discourse of Śānti Parva, Vyāsa is explaining a philosophical account of the body’s elemental makeup, using it to orient the listener toward knowledge of the self and away from confusion rooted in the perishable body.