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Shloka 18

अध्यात्म-तत्त्व-निर्णयः

Adhyātma Taxonomy: Elements, Faculties, and Guṇas

अव्यक्तं सर्वदेहेषु मत्येषु परमाश्रितम्‌ । योअनुपश्यति स प्रेत्य कल्पते ब्रह्म॒ुभूयसे

avyaktaṁ sarvadeheṣu martyeṣu paramāśritam | yo’nupaśyati sa pretya kalpate brahmabhūyase ||

Dice Vyāsa: El Supremo, aunque inmanifestado, mora en todos los cuerpos mortales y perecederos como su sostén más alto. Quien lo contempla sin cesar con una visión nacida del conocimiento, tras la muerte se vuelve apto para alcanzar el estado de Brahman: libertad de toda limitación y unión con la realidad suprema.

अव्यक्तम्the unmanifest (principle)
अव्यक्तम्:
Karma
TypeAdjective
Rootअव्यक्त
FormNeuter, Accusative, Singular
सर्वदेहेषुin all bodies
सर्वदेहेषु:
Adhikarana
TypeNoun
Rootसर्वदेह
FormMasculine, Locative, Plural
मर्त्येषुamong mortals / in mortal beings
मर्त्येषु:
Adhikarana
TypeNoun
Rootमर्त्य
FormMasculine, Locative, Plural
परम्supreme
परम्:
Karma
TypeAdjective
Rootपर
FormNeuter, Accusative, Singular
आश्रितम्resting in / dependent on
आश्रितम्:
Karma
TypeAdjective
Rootआ-श्रि (धातु) → आश्रित (क्त)
FormNeuter, Accusative, Singular
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
अनुपश्यतिperceives / contemplates
अनुपश्यति:
Karta
TypeVerb
Rootअनु-√पश्
FormPresent, Third, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
प्रेत्यafter departing (after death)
प्रेत्य:
Adhikarana
TypeIndeclinable
Rootप्र-इ (धातु) → प्रेत्य (क्त्वा/ल्यप्)
Formtrue
कल्पतेis fit / becomes capable
कल्पते:
Karta
TypeVerb
Root√कॢप्
FormPresent, Third, Singular, Atmanepada
ब्रह्मभूयसेfor Brahman-state / for becoming Brahman
ब्रह्मभूयसे:
Sampradana
TypeNoun
Rootब्रह्मभूयस्
FormNeuter, Dative, Singular

व्यास उवाच

V
Vyāsa
B
Brahman (Supreme Reality)
P
Paramāśraya/Paramātman (implied Supreme indwelling support)

Educational Q&A

The Supreme Reality is present in all mortal bodies yet remains unmanifest; steady contemplative insight (anupaśyati) into this indwelling Brahman qualifies one for liberation—attaining Brahmanhood after death.

In Śānti Parva’s instruction on peace and liberation, Vyāsa teaches a metaphysical point: the seeker should perceive the unmanifest Supreme within all beings; such sustained inner vision leads toward mokṣa.