Shloka 1
Gṛhastha-vṛtti and Niyama: Models of Householder Livelihood and Discipline (गृहस्थवृत्ति-नियमाः)
अत पज्चत्रिशर्दाधिकद्वधिशततमो< ध्याय: ब्राह्मणके कर्तव्यका प्रतिपादन करते हुए कालरूप नदको पार करनेका उपाय बतलाना व्यास उवाच त्रयीं विद्यामवेक्षेत वेदेषूक्तामथाड्रत: । ऋषकसामवर्णाक्षरतो यजुषो5थर्वणस्तथा
Vyāsa uvāca: trayīṁ vidyām avekṣeta vedeṣūktām athādrataḥ | ṛk-sāma-varṇākṣarato yajuṣo ’tharvaṇas tathā ||
Vyāsa dijo: «Con atención disciplinada, debe contemplarse el triple saber sagrado tal como se enseña en los Vedas, examinándolo a través de las palabras y las sílabas del Ṛg y del Sāma, y asimismo a través de las del Yajus y del Atharvan. Este estudio cuidadoso de la palabra revelada se presenta como medio para la recta conducta y para cruzar el peligroso “río” del Tiempo».
व्यास उवाच
Educational Q&A
Diligent, disciplined contemplation of Vedic knowledge—down to precise words, letters, and syllables—is upheld as a foundation for right conduct and as a spiritual means to transcend the binding flow of Time.
Vyāsa begins an instruction on what a brāhmaṇa should do, pointing to careful Vedic study (Ṛg, Sāma, Yajus, Atharvan) as the method that supports dharma and enables one to ‘cross’ the formidable current of kāla.