Brahmacarya-Upāya: Jñāna, Śauca, and the Mind’s Role in Desire (शान्ति पर्व, अध्याय २०७)
यानि चारहुर्मनुष्येन्द्र ये पुराणविदो जना: । कर्माणि त्विह गोविन्दे कीर्तयिष्यामि तान्यहम्
yāni cāhur manuṣyendra ye purāṇavido janāḥ | karmāṇi tv iha govinde kīrtayiṣyāmi tāny aham, narendra |
Bhīṣma dijo: «¡Oh el mejor de los hombres, oh rey! Cualesquiera que sean las obras de Govinda de las que hablan quienes conocen los Purāṇas, esas mismas obras relataré aquí».
भीष्म उवाच
Bhishma grounds his forthcoming account in respected tradition: the deeds of Govinda are not private opinion but what authoritative Purāṇa-knowers commonly recount. Ethically, it models how dharma-teaching is supported by reliable sources and careful narration.
Addressing the king (Yudhishthira), Bhishma announces that he will now describe the celebrated deeds and divine exploits of Govinda (Krishna) as preserved in Purāṇic tradition, preparing the listener for a devotional-historical narration.