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Shloka 9

Daṇḍotpatti-kathana (Origin and Function of Daṇḍa) — वसुहोम–मान्धातृ संवाद

धर्मस्याख्या महाराज व्यवहार इतीष्यते । तस्य लोप: कथ॑ं न स्याल्लोकेष्ववहितात्मन:

dharmasyākhyā mahārāja vyavahāra itīṣyate | tasya lopaḥ kathaṃ na syāl lokeṣv avahitātmanaḥ ||

Bhīṣma dijo: «Oh gran rey, se afirma que la definición misma del dharma es la conducta correcta en la vida práctica (vyavahāra). Siendo así, ¿cómo no habría de decaer ese dharma entre gentes cuya mente no está atenta ni disciplinada?»

धर्मस्यof dharma
धर्मस्य:
Sambandha
TypeNoun
Rootधर्म
FormMasculine, Genitive, Singular
आख्याdefinition/name
आख्या:
Karta
TypeNoun
Rootआख्या
FormFeminine, Nominative, Singular
महाराजO great king
महाराज:
Sambodhana
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
व्यवहारःpractice/usage; conduct; legal procedure
व्यवहारः:
Karta
TypeNoun
Rootव्यवहार
FormMasculine, Nominative, Singular
इतिthus/so (quotative)
इति:
TypeIndeclinable
Rootइति
ईष्यतेis held/considered
ईष्यते:
TypeVerb
Rootईष्
FormPresent, Third, Singular, Atmanepada, Passive/Impersonal (commonly used as 'is considered')
तस्यof that/of it
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
लोपःloss/cessation/omission
लोपः:
Karta
TypeNoun
Rootलोप
FormMasculine, Nominative, Singular
कथम्how
कथम्:
TypeIndeclinable
Rootकथम्
not
:
TypeIndeclinable
Root
स्यात्would be/should be
स्यात्:
TypeVerb
Rootअस्
FormOptative (Potential), Third, Singular, Parasmaipada
लोकेषुin the worlds/among people
लोकेषु:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Plural
अवहितात्मनःof one whose mind is attentive/collected
अवहितात्मनः:
Sambandha
TypeAdjective
Rootअवहितात्मन्
FormMasculine, Genitive, Singular

भीष्म उवाच

B
Bhīṣma
M
Mahārāja (Yudhiṣṭhira)

Educational Q&A

Dharma is not merely theory but is recognized through lived, practical conduct (vyavahāra). When people are mentally inattentive and undisciplined, the everyday practices that sustain dharma naturally erode, leading to its decline in society.

In the Śānti Parva dialogue, Bhīṣma instructs King Yudhiṣṭhira on the nature of dharma. Here he emphasizes that dharma is identified with real-world conduct and warns that without attentiveness of mind, social and ethical order cannot be maintained.