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Shloka 150

कर्णेन युधिष्ठिरानीकविदारणम् / Karṇa’s Breach of Yudhiṣṭhira’s Battle-Line

इत्युक्ता भार्गवेणाथ दैत्या युद्ध प्रचक्रमु: । स तान्‌ निहत्य समरे दैत्यान्‌ भार्गवनन्दन:

ity uktā bhārgaveṇātha daityā yuddha-pracakramuḥ | sa tān nihatya samare daityān bhārgava-nandanaḥ ||

Así interpelados por Bhārgava, los Daityas dieron comienzo a la batalla. Entonces Rama, hijo de Bhārgava (Paraśurāma), los abatió en el combate. Pero aun mientras los derribaba, los Dānavas también desgarraron y mutilaron el cuerpo de aquel supremo de los dos veces nacidos, el hijo de Jamadagni, dejándolo herido y lacerado; mostrando que en la guerra incluso el guerrero justo puede sufrir en su carne, aunque su determinación de enfrentar el adharma permanezca inconmovible.

इतिthus
इति:
TypeIndeclinable
Rootइति
उक्ताःhaving been spoken to / addressed
उक्ताः:
Karta
TypeVerb
Rootवच् (क्त)
FormMasculine, Nominative, Plural
भार्गवेणby Bhargava (Parashurama)
भार्गवेण:
Karana
TypeNoun
Rootभार्गव
FormMasculine, Instrumental, Singular
अथthen
अथ:
TypeIndeclinable
Rootअथ
दैत्याःthe Daityas (demons)
दैत्याः:
Karta
TypeNoun
Rootदैत्य
FormMasculine, Nominative, Plural
युद्धम्battle
युद्धम्:
Karma
TypeNoun
Rootयुद्ध
FormNeuter, Accusative, Singular
प्रचक्रमुःset about / began
प्रचक्रमुः:
TypeVerb
Rootप्र-क्रम्
FormPerfect (Liṭ), 3rd, Plural
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
तान्them
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
निहत्यhaving slain
निहत्य:
TypeVerb
Rootनि-हन् (ल्यप्)
समरेin battle
समरे:
Adhikarana
TypeNoun
Rootसमर
FormMasculine, Locative, Singular
दैत्यान्the Daityas
दैत्यान्:
Karma
TypeNoun
Rootदैत्य
FormMasculine, Accusative, Plural
भार्गव-नन्दनःBhargava's son (Rama/Parashurama)
भार्गव-नन्दनः:
Karta
TypeNoun
Rootभार्गवनन्दन
FormMasculine, Nominative, Singular

महेश्वर उवाच

M
Maheshvara (Śiva) (speaker attribution)
B
Bhārgava / Paraśurāma (Jamadagni’s son)
D
Daityas (demons)
B
Bhṛgu lineage (Bhārgava)

Educational Q&A

The passage highlights the dharmic stance of confronting adharma despite personal suffering: victory over hostile forces may come with bodily harm, yet steadfastness in righteous duty is emphasized.

After being addressed by Bhārgava, the Daityas initiate combat. Paraśurāma fights and kills them in battle, but the demons also grievously wound and mutilate his body during the conflict.