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Mahabharata 7.155.293Drona Parva, Adhyaya 155, Shloka 293

Droṇa-parva Adhyāya 155 — Ghaṭotkaca-nidhana-śoka and Karṇa-śakti-vyaya

Kṛṣṇa’s strategic reassurance

स्वार्थहेतो: पराक्रान्तौ दुर्योधनयुधिष्ठिरी । शत्रुओंका दमन करनेवाले वे दोनों कुरुवंशी वीर दुर्योधन और युधिष्ठिर अपने-अपने स्वार्थके लिये युद्धमें पराक्रम प्रकट करते हुए एक-दूसरेसे भिड़ गये

svārtha-hetoḥ parākrāntau duryodhana-yudhiṣṭhirī | śatrūṇāṃ damana-karṇe vāle te ubhau kuru-vaṃśī vīrau duryodhanaḥ yudhiṣṭhiraś ca sva-sva svārthāya yuddhe parākramaṃ prakaṭayantaḥ parasparaṃ samabhidudruvuḥ

Sanjaya dijo: Impulsados por su propio interés, Duryodhana y Yudhiṣṭhira—ambos héroes nacidos en la estirpe de los Kuru, domadores de enemigos—mostraron su poderío en el campo de batalla por sus respectivos fines y se cerraron el paso el uno al otro, trabándose en combate directo.

स्वार्थहेतोःfor the sake of (their) own interest
स्वार्थहेतोः:
Adhikarana
TypeNoun
Rootस्वार्थहेतु
FormMasculine, Genitive, Singular
पराक्रान्तौtwo valiant (ones)
पराक्रान्तौ:
Karta
TypeAdjective
Rootपराक्रान्त
FormMasculine, Nominative, Dual
दुर्योधनयुधिष्ठिरीDuryodhana and Yudhiṣṭhira
दुर्योधनयुधिष्ठिरी:
Karta
TypeNoun
Rootदुर्योधन-युधिष्ठिर
FormMasculine, Nominative, Dual

संजय उवाच

S
Sanjaya
D
Duryodhana
Y
Yudhiṣṭhira
K
Kuru lineage
B
battlefield (yuddha)

Educational Q&A

The verse highlights how personal interest (svārtha) can become a powerful driver even for celebrated figures, intensifying conflict and testing dharma. It invites reflection on motive: valor in war is not ethically neutral, and intention—duty versus self-serving gain—shapes the moral weight of action.

Sanjaya reports that Duryodhana and Yudhiṣṭhira, both formidable Kuru warriors, advance toward each other in battle. Each seeks to secure his own objective in the war, and they meet head-on, displaying martial prowess as they engage directly.

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