Parīkṣit-janma-saṃkaṭa and Kuntī’s petition to Vāsudeva (परिक्षिज्जन्मसंकटं कुन्त्याः प्रार्थना च)
भृूज़ाराणि कटाहानि कलशान् वर्धमानकान् | बहूनि च विचित्राणि भाजनानि सहस्रश:
bhūzārāṇi kaṭāhāni kalaśān vardhamānakān | bahūni ca vicitrāṇi bhājanāni sahasraśaḥ ||
Dijo Vaiśampāyana: «Calderos, marmitas, jarras y montones rebosantes de vasijas—en verdad, miles y miles de recipientes de muchas clases y de maravillosa hechura—aparecieron en abundancia». En el contexto de los ritos del Aśvamedha, esta imagen subraya la responsabilidad real: la riqueza debe manifestarse como provisión ordenada para el sacrificio, la hospitalidad y el generoso dar, no para el acaparamiento privado.
वैशम्पायन उवाच
The verse highlights that in a righteous royal sacrifice, prosperity is expressed as public provision—abundant, well-prepared resources meant for ritual, guests, and charitable distribution—reflecting dharma through generosity and responsible stewardship.
As Vaiśampāyana narrates the Aśvamedha-related proceedings, vast numbers of various vessels (cauldrons, jars, pots, etc.) appear/are made available, indicating large-scale preparation and abundance for the sacrificial rites and associated hospitality.