Shloka 32
Cyavana’s Yogic Display and Kuśika’s Recognition of Tapas (च्यवन-योगप्रभावः कुशिकस्य तपःप्रशंसा च)
निविष्टं गोकुलं यत्र श्वासं मुडचति निर्भयम् । विराजयति त॑ देशं पापं चास्यापकर्षति
niviṣṭaṃ gokulaṃ yatra śvāsaṃ muñcati nirbhayam | virājayati taṃ deśaṃ pāpaṃ cāsya apakarṣati ||
Dondequiera que un hato de vacas se asiente y respire libremente sin temor, embellece ese lugar; y también atrae y elimina el pecado asociado a esa comarca. El verso presenta a la comunidad bovina como una presencia santificadora: su morada segura, sin daño, se vuelve un signo moral de protección, pureza y orden dhármico en la tierra.
व्यवन उवाच
Educational Q&A
A place becomes morally and spiritually auspicious when cows can live there without fear; their protected presence is portrayed as beautifying the land and diminishing its sin. The implied ethic is the dharmic duty of safeguarding the vulnerable—especially cows—so that social order and purity are sustained.
The speaker states a praise of the cow-community: when cows settle somewhere and breathe fearlessly, that locality gains radiance and is cleansed of sin. The verse functions as a normative statement supporting cow-protection as a marker of righteous governance and conduct.