Cyavana’s Yogic Display and Kuśika’s Recognition of Tapas (च्यवन-योगप्रभावः कुशिकस्य तपःप्रशंसा च)
तेजसा वपुषा चैव गावो वह्लिसमा भुवि | गावो हि सुमहत् तेज: प्राणिनां च सुखप्रदा:,इस पृथ्वीपर गौएँ अपनी काया और कान्तिसे अग्निके समान हैं। वे महान् तेजकी राशि और समस्त प्राणियोंको सुख देनेवाली हैं
tejasā vapuṣā caiva gāvo vahlisamā bhuvi | gāvo hi sumahat tejaḥ prāṇināṃ ca sukhapradāḥ ||
En esta tierra, las vacas—por su resplandor y por su misma forma—son como el fuego. En verdad, las vacas encierran un vasto caudal de brillo espiritual y vital, y otorgan bienestar y consuelo a todos los seres vivientes. En esta enseñanza, la reverencia hacia las vacas se presenta como un deber ético, fundado en su presencia auspiciosa y sustentadora de la vida.
व्यवन उवाच
The verse teaches that cows are inherently auspicious and life-supporting: they embody great tejas (vital/spiritual brilliance) and confer sukha (well-being) upon living beings. Therefore, honoring and protecting cows is framed as a dharmic ethical obligation.
In the Anushasana Parva’s discourse on dharma, the speaker Vyavana praises the sanctity and beneficence of cows, describing their radiance and form as comparable to fire, to establish their exceptional status and the merit of serving them.