Shloka 4
ब्राह्मणपूजा-राजधर्मः | Royal Duty of Honoring Learned Brahmins
स केन कर्मणा प्राप्तो ब्राह्म॒ण्यं राजसत्तम: । वरेण तपसा वापि तन््मे व्याख्यातुमरहसि,वे नृपशिरोमणि वीतहव्य किस कर्मसे, किस वर अथवा तपस्यासे ब्राह्मणत्वको प्राप्त हुए? यह मुझे विस्तारपूर्वक बतानेकी कृपा करें
Yudhiṣṭhira uvāca: sa kena karmaṇā prāpto brāhmaṇyaṁ rājasattama? vareṇa tapasā vāpi tan me vyākhyātum arhasi, he nṛpaśiromaṇe.
Dijo Yudhiṣṭhira: «Oh, el mejor de los reyes, ¿por qué acción alcanzaste la condición de brahmán? ¿La obtuviste por una gracia, o por austeridades? Oh joya cimera de los gobernantes, te ruego que me lo expliques con detalle.»
युधिछिर उवाच
Educational Q&A
The verse frames a dharmic inquiry into the basis of spiritual and social status: whether Brahminhood is achieved by meritorious action, by divine boon, or by austerity—implying that inner qualification and the means of attainment matter, not mere birth or title.
Yudhiṣṭhira respectfully questions a foremost king about how he came to possess Brahminhood, asking for a detailed account of the cause—deed, boon, or ascetic practice—setting up an explanatory story or teaching that follows.