एक एवेति जानीहि त्रिधा धर्मस्य दर्शनम् | पृथक्त्वे च न मे बुद्धिस्त्रयाणामपि वै तथा
eka eveti jānīhi tridhā dharmasya darśanam | pṛthaktve ca na me buddhis trayāṇām api vai tathā ||
Sábelo con certeza: el Dharma es uno solo. Se percibe de modo triple por medio de tres vías de conocimiento; sin embargo, no acepto que esas tres establezcan dharmas separados y mutuamente distintos. Son enfoques diferentes que convergen en una misma verdad ética.
भीष्म उवाच
Bhīṣma teaches that dharma is fundamentally one, even if it is approached or recognized through three different modes of understanding; the plurality lies in methods, not in the essence of dharma.
In the Anuśāsana Parva’s instruction section, Bhīṣma continues advising Yudhiṣṭhira on dharma, clarifying that apparently different authorities or approaches should be reconciled as pointing to a single dharmic truth rather than competing dharmas.