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Shloka 95

चतुर्मूर्तिश्नतुर्बाह श्वत॒र्व्यूहश्चतुर्गति: । चतुरात्मा चतुर्भावश्चतुर्वेदविदेकपात्‌

caturmūrtiś caturbāhuḥ śvatarvyūhaś caturgatiḥ | caturātmā caturbhāvaś caturvedavidekapāt ||

Bhīṣma dijo: Él es de cuatro formas, de cuatro brazos, y está dotado de las cuatro emanaciones divinas; su meta suprema es también cuádruple. Posee el cuádruple ser interior, es la fuente de los cuatro fines humanos, conoce el sentido de los cuatro Vedas y—aunque “de un solo pie”—lo impregna todo el universo con una sola porción de sí mismo.

चतुर्मूर्तिःhaving four forms
चतुर्मूर्तिः:
Karta
TypeAdjective
Rootचतुर्मूर्ति
FormMasculine, Nominative, Singular
चतुर्बाहुःfour-armed
चतुर्बाहुः:
Karta
TypeAdjective
Rootचतुर्बाहु
FormMasculine, Nominative, Singular
श्वतर्व्यूहःhaving the (eternal/everlasting) vyūha (array/emanations)
श्वतर्व्यूहः:
Karta
TypeAdjective
Rootश्वतर्व्यूह
FormMasculine, Nominative, Singular
चतुर्गतिःhaving four (supreme) destinations
चतुर्गतिः:
Karta
TypeAdjective
Rootचतुर्गति
FormMasculine, Nominative, Singular
चतुरात्माhaving four inner constituents (fourfold self)
चतुरात्मा:
Karta
TypeAdjective
Rootचतुरात्मन्
FormMasculine, Nominative, Singular
चतुर्भावःhaving four states/realities (fourfold source/ground)
चतुर्भावः:
Karta
TypeAdjective
Rootचतुर्भाव
FormMasculine, Nominative, Singular
चतुर्वेदवित्knower of the four Vedas
चतुर्वेदवित्:
Karta
TypeAdjective
Rootचतुर्वेदविद्
FormMasculine, Nominative, Singular
एकपात्one-footed / having one pāda (pervading all with one quarter)
एकपात्:
Karta
TypeAdjective
Rootएकपाद्
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
R
Rāma
L
Lakṣmaṇa
B
Bharata
Ś
Śatrughna
V
Vāsudeva
S
Saṅkarṣaṇa
P
Pradyumna
A
Aniruddha
V
Vedas

Educational Q&A

The verse praises the Supreme as simultaneously manifold and one: manifesting in four forms and four emanations, granting four modes of liberation, grounding the four aims of human life, and yet pervading the cosmos by a single portion—teaching divine completeness, accessibility through devotion, and the integration of worldly aims with ultimate liberation.

In Anuśāsana Parva, Bhīṣma continues his instruction and eulogy of the Supreme (a hymn-like passage), enumerating divine attributes in compact epithets to convey the deity’s cosmic sovereignty and salvific power.