Shloka 88
Rudra-Śiva: Names, Two Natures, and the Logic of Epithets (रुद्रनाम-बहुरूपत्व-प्रकरणम्)
एष मोक्षविदां धर्मो वेदोक्त: सत्पथ: सताम् । यो मार्गमनुयातीमं प्द तस्य च विद्यते
eṣa mokṣavidāṃ dharmo vedoktaḥ satpathaḥ satām | yo mārgam anuyātīmaṃ brahmapadaṃ tasya ca vidyate ||
Éste es el dharma conocido por quienes comprenden la liberación: el sendero verdadero de los buenos, tal como lo enseña el Veda. Quien siga este camino alcanza el estado de Brahman: libertad asentada en la recta conducta y en la enseñanza sagrada.
श्रीमहेश्वर उवाच
Educational Q&A
Liberation is attained by following the Veda-taught dharma—the ‘true path’ upheld by the virtuous. Ethical discipline and fidelity to sacred instruction are presented as the reliable route to brahmapada, the highest spiritual state.
Śrīmaheśvara is instructing about mokṣa-dharma within the Anuśāsana Parva’s didactic setting, affirming that the path endorsed by the Veda and practiced by the good leads to the supreme goal (brahmapada).